DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Aaron ben Rafael Acohen
"May his soul rest in peace and may we get reunited and study altogether with the coming of Mashiah now bzh!"

Dedicated By
His grandchildren, great grand children, and great great grand child

Click Here to Sponsor Daily Halacha
      
(File size: 600 KB)
Answering “Amen” to the Beracha “Shomer Et Amo Yisrael Mi’kol Dabar Ra La’ad”

The final section of the Arbit service before the Amida concludes with the Beracha, "Shomer Et Amo Yisrael Mi’kol Dabar Ra La’ad, Amen." If a person finishes this Beracha before the Hazan, should he recite "Amen" along with the Hazan as the Hazan completes the Beracha?

The Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909) writes that answering "Amen" to this Beracha would constitute a "Hefsek" (interruption) in between one’s own Beracha and the Amida. In his view, then, one should not answer "Amen" to the Hazan’s recitation of the Beracha, "Shomer Et Amo Yisrael…" Others, however, including Hacham Ben Sion Abba Shaul (Israel, 1923-1998) and Hacham Ovadia Yosef, disagreed, and held that one should, in fact, answer "Amen" to this Beracha. This is indeed the Halacha.

This ruling applies on Friday night, as well, when the section before the Amida concludes with the Beracha, "Ha’pores Sukat Shalom Alenu Ve’al Kol Amo Yisrael Ve’al Yerushalayim." One who finishes reciting this Beracha before the Hazan should ensure to answer "Amen" to the Hazan’s Beracha. Rav Haim Palachi (Turkey, 1788-1869), in his work Kaf Ha’haim, bemoans the fact that many people begin reciting "Ve’shameru Beneh Yisrael" immediately after the Hazan completes this Beracha, before answering "Amen." He likewise observed that people often begin reciting "Modim" immediately after the Hazan recites the Beracha, "Ha’mahazir Shechinato Le’Sion," without answering "Amen." Answering "Amen" to Berachot is an important obligation, Rav Haim Palachi writes, and one must therefore ensure to answer "Amen" before proceeding to "Modim" or to "Ve’shameru." He relates in this context that a certain Sadik once beheld a dream in which he was told that the time for the final redemption had arrived, but its arrival was delayed because people did not pray with proper concentration. The dream pointed specifically to the fact that people were lax in answering "Amen" to Berachot, which demonstrated an inappropriately casual attitude toward Tefila. It thus behooves us to ensure to answer "Amen" to Berachot, including the Berachot discussed above.

Summary: One should answer "Amen" to the Hazan’s repetition of the Beracha, "Shomer Et Amo Yisrael Mi’kol Dabar Ra La’ad" at Arbit, as well as the Beracha of, "Ha’pores Sukat Shalom Alenu Ve’al Kol Amo Yisrael Ve’al Yerushalayim" on Friday night.

 


Recent Daily Halachot...
Is It Permissible to Spread a Talet Over the Children on Simhat Torah?
Is It Permissible On Shabbat To Walk On Grass Or To Have A Picnic On Grass
Reading Shir Hashirim on Ereb Shabbat
Peeling a Hardboiled Egg on Shabbat
Inflating a Ball on Shabbat
Is It Permissible To Repair Eye Glasses on Shabbat
Walking in a Public Domain on Shabbat With Food in One's Mouth
Asking a Gentile on Shabbat to Cut Tissue Paper; Asking a Gentile on Shabbat to Turn on a Light for a Frightened Child
Mukse- If a Base for a Mukse Item Also Holds a Non-Mukse Item
Mukse- Handling a Corpse on Shabbat
If Part of A Utensil or A Button Becomes Detached on Shabbat
Is It Permissible To Move Frozen Meat On Shabbat Or Is It Muktze
Mukse – the Status of Chicken Bones and Eggshells
Collecting Candies That Were Thrown in the Synagogue on Shabbat
Mukse: Placing Empty Shells on a Plate
Page of 239
3585 Halachot found