DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Aaron ben Rafael Acohen
"May his soul rest in peace and may we get reunited and study altogether with the coming of Mashiah now bzh!"

Dedicated By
His grandchildren, great grand children, and great great grand child

Click Here to Sponsor Daily Halacha
      
(File size: 600 KB)
Answering “Amen” to the Beracha “Shomer Et Amo Yisrael Mi’kol Dabar Ra La’ad”

The final section of the Arbit service before the Amida concludes with the Beracha, "Shomer Et Amo Yisrael Mi’kol Dabar Ra La’ad, Amen." If a person finishes this Beracha before the Hazan, should he recite "Amen" along with the Hazan as the Hazan completes the Beracha?

The Ben Ish Hai (Rabbi Yosef Haim of Baghdad, 1833-1909) writes that answering "Amen" to this Beracha would constitute a "Hefsek" (interruption) in between one’s own Beracha and the Amida. In his view, then, one should not answer "Amen" to the Hazan’s recitation of the Beracha, "Shomer Et Amo Yisrael…" Others, however, including Hacham Ben Sion Abba Shaul (Israel, 1923-1998) and Hacham Ovadia Yosef, disagreed, and held that one should, in fact, answer "Amen" to this Beracha. This is indeed the Halacha.

This ruling applies on Friday night, as well, when the section before the Amida concludes with the Beracha, "Ha’pores Sukat Shalom Alenu Ve’al Kol Amo Yisrael Ve’al Yerushalayim." One who finishes reciting this Beracha before the Hazan should ensure to answer "Amen" to the Hazan’s Beracha. Rav Haim Palachi (Turkey, 1788-1869), in his work Kaf Ha’haim, bemoans the fact that many people begin reciting "Ve’shameru Beneh Yisrael" immediately after the Hazan completes this Beracha, before answering "Amen." He likewise observed that people often begin reciting "Modim" immediately after the Hazan recites the Beracha, "Ha’mahazir Shechinato Le’Sion," without answering "Amen." Answering "Amen" to Berachot is an important obligation, Rav Haim Palachi writes, and one must therefore ensure to answer "Amen" before proceeding to "Modim" or to "Ve’shameru." He relates in this context that a certain Sadik once beheld a dream in which he was told that the time for the final redemption had arrived, but its arrival was delayed because people did not pray with proper concentration. The dream pointed specifically to the fact that people were lax in answering "Amen" to Berachot, which demonstrated an inappropriately casual attitude toward Tefila. It thus behooves us to ensure to answer "Amen" to Berachot, including the Berachot discussed above.

Summary: One should answer "Amen" to the Hazan’s repetition of the Beracha, "Shomer Et Amo Yisrael Mi’kol Dabar Ra La’ad" at Arbit, as well as the Beracha of, "Ha’pores Sukat Shalom Alenu Ve’al Kol Amo Yisrael Ve’al Yerushalayim" on Friday night.

 


Recent Daily Halachot...
If One is Unsure Whether or Not He Counted the Omer
May One Purchase and Wear New Clothing During the Omer Period?
Sefirat Ha’omer – Training Children in the Misva; The Status of Women Vis-ŕ-vis Counting the Omer
If One Remembers After Sundown That He Had Not Counted the Omer
Sefirat Ha’omer – If the Hazzan Had Missed a Day of Counting
Sefirat Ha’omer – If One Forgot to Count at Night and the Next Day, Until Ben Ha’shemashot
Sefirat Ha’omer – If a Person Missed a Day of Counting
Sefirat HaOmer- Ladies Counting The Omer??
Sefirat Ha'omer – Counting Before the Age of Bar-Misva, and a Boy Who Becomes Bar-Misva during the Omer
The Underlying Reason Behind the Mitzva of Sefirat Ha'omer; the Status of the Mitzva Nowadays
Would it be Permissible to Take a Haircut if the Quarantine Ends During the Omer Period?
Cutting Fingernails, Moving Into a New Home and Hosting a Hanukat Ha’bayit During the Omer
May a Bar Misva Boy and His Father Take a Haircut in Honor of the Occasion During the Omer?
If a Community Rabbi Missed a Day of Sefirat Ha’omer
May a Music Teacher Continue Teaching Music During the Omer Period?
Page of 239
3585 Halachot found