DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Danielle Yafa bat Rachel Chana
"In her memory and honor!!! "

Dedicated By
Her Parents

Click Here to Sponsor Daily Halacha
      
(File size: 528 KB)
Reciting Birkat Ha'levana When a Thin Cloud Covers the Moon

Each month, one is required to recite Birkat Ha'levana at any point from the seventh day after the Molad (the first appearance of the new moon) until the fifteenth of the month. One may not recite this Beracha unless he can actually see the moon; if clouds cover the moon, the Beracha may not be recited.

The question arises as to whether one may recite Birkat Ha'levana if the moon is covered by a thin layer of cloud but remains visible. Does the moon's visibility allow for the recitation of the Beracha, or does the layer of cloud cover require delaying the recitation of Birkat Ha'levana?

The Chid"a (Rabbi Chayim Yosef David Azulai, Israel, 1724-1806) in More Beshba, siman 184, , as well as the Ben Ish Chai (Rabbi Yosef Chayim of Baghdad, 1833-1909) in Parashat Vaykira 2, Halacha 23, ruled that one should not recite Birkat Ha'levana while a cloud covers the moon, even if the moon is still visible. This was indeed the practice of the students of Yeshivat Bet-El in Jerusalem. Some scholars extracted this position from an ambiguous comment of Rabbenu Yona Gerondi (Spain, 1180-1263), who wrote that one should not recite Birkat Ha'levana "Ad She'titbasem." Some interpreted this expression to mean that one should delay Birkat Ha'levana until Motza'ei Shabbat, when one has smelled the Besamim (spices). Others, however, explain that one should not recite the Beracha until the moon is "sweetened," meaning, until it appears clearly in the sky without any obstruction. Thus, if even a thin layer of cloud covers the moon, one should not recite Birkat Ha'levana until the cloud passes.

However, Hacham Ovadia Yoseph in Hilchot Chanukah, page 322, ruled leniently so long as one can benefit from the light of the moon enough to discern between 2 coins. (This is the opinion of the Peri Hadash, Bet Oved, and Mishna Berura in siman 426, seif kattan 3.)

Summary: The moon must be visible to allow for the recitation of Birkat Ha'levana. If the moon is visible but covered by a thin layer of cloud, one may recite the Beracha so long as he may benefit from the light of the moon.

 


Recent Daily Halachot...
Must All Three People Have Eaten Bread in Order to Recite a Zimun?
The Obligation of Zimun Before Birkat Ha’mazon
The Abridged Birkat Ha’mazon – The Modern-Day Relevance of an Ancient Practice
Laws and Customs Relevant to the Final Portion of Birkat Ha’mazon
When is the Word “Magdil” in Birkat Ha’mazon Replaced With “Migdol”
If a Woman Realized After “Boneh Yerushalayim” at Se’uda Shelishit That She Had Omitted “Reseh”
Adding “Reseh” in Birkat Ha’mazon When Se’uda Shelishit Ends After Nightfall
If One Realized After “Boneh Yerushalayim” in Birkat Ha’mazon of Se’uda Shelishit That He Forgot “Reseh”
Reciting the Beracha Aharona As Soon as Possible After Drinking
If One Completed “Boreh Yerushalayim” in Birkat Ha’mazon and is Unsure Whether He Recited “Reseh”
If a Woman Forgot to Recite “Reseh” or “Ya’aleh Ve’yabo” in Birkat Ha’mazon
If One Forgot “Reseh” in Birkat Ha’mazon and Remembered After Reciting, “Baruch Ata Hashem”
If One Forgot to Recite “Reseh” Before “Ya’aleh Be’Yabo” in Birkat Ha’mazon
Should One Recite Birkat Ha’mazon if He is Inebriated?
Reciting Birkat Ha’mazon From a Written Text, in an Audible Voice, and With Concentration
Page of 239
3585 Halachot found