DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 572 KB)
Succot- The Fundamental Required Intention and Concentration When Fulfilling the Misva of Sukka

What Kavana (intention) must a person have when he enters the Sukka during the holiday of Sukkot?

There are three basic intentions that one must have when fulfilling this Misva. First, one must have in mind that he fulfills the Torah obligation to live in the Sukka on Sukkot. Secondly, one must intend to commemorate Yesi’at Misrayim (the Exodus from Egypt) by living in the Sukka. In addition, one must have in mind to commemorate the "Sukkot" in which Beneh Yisrael resided during their sojourn through the wilderness. This refers either to the physical structures in which they lived, or the Ananeh Ha’kabod (clouds of glory) which encircled them throughout their travels in the desert.

The Misva of Sukka differs from other Misvot in that the Torah itself specifically stated the purpose it is intended to serve: "…in order that your [future] generations know that I had Beneh Yisrael reside in Sukkot when I took them from the land of Egypt" (Vayikra 23:43). Since the purpose of this Misva is to recall Beneh Yisrael’s travels through the wilderness, it is imperative to have this intention when living in the Sukka. We might compare Sukka in this respect to the Misva of Sisit, which, as the Torah says (Bamidbar 15:40), is intended to remind us about the Misvot: "…in order that you remember to perform all My commandments." The Sisit strings resemble a string that somebody ties around his finger to remind him of something. If he looks at the string and does not remember what it is supposed to remind him of, then the entire purpose of the string is undermined. Likewise, a person who fails to remember the Misvot when wearing Sisit has not fulfilled the essence of the Misva. By the same token, a person must have in mind that he commemorates the "Sukkot" of the wilderness when he sits in the Sukka on Sukkot. In fact, some authorities ruled that if a person does not have this intention when he eats in the Sukka on the first night of Sukkot, he must eat another Ke’zayit of bread. Although Halacha does not follow this view, it demonstrates the importance of having this intention when eating in the Sukka. This applies anytime one enters the Sukka throughout the seven days of Sukkot.

Summary: Whenever a person enters the Sukka during the Sukkot, he must have in mind to fulfill the Torah obligation to live in the Sukka during Sukkot, and that he commemorates the Exodus from Egypt and the conditions in which Beneh Yisrael lived as they traveled through the wilderness under God’s protection.

 


Recent Daily Halachot...
The Halachic Status of Non-Jewish Brandy, and of Wine Containing Other Ingredients
The Status of Wine Touched by a Non-Jewish Child; The Status of Products that May Have Been Mixed with Non-Jewish Wine
Setam Yenam – The Severity of the Prohibition Against Non-Jewish Wine
Setam Yenam – The Prohibition Against Drinking the Wine of Non-Jews
To What Temperature Must Wine be Heated to be Considered “Mebushal”?
The Status of Utensils Used by a Gentile for Cooking
Does the Prohibition of “Bishul Akum” Apply to Tuna Fish?
May One Eat Food Cooked by a Non-Jew if a Jew Kindled the Fire?
Eating Dairy at a Meat Meal Six Hours After Eating Meat; Starting a Dairy Meal Within Six Hours of Eating Meat
What is the Status of Parve Food Cooked in a Meat or Dairy Pot?
Converting Meat Utensils Into Dairy Utensils Through Hag’ala
May One Eat Fish with Milk or Other Dairy Products?
Kashrut of a Giraffe
Selling a Gid Ha'nashe to a Gentile, and Using it to Stitch the Parchment of a Sefer Torah
Washing One's Hands in Between Fish and Meat; Drinking Water Immediately After Eating Fish
Page of 239
3585 Halachot found