DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 690 KB)
Rosh Hashana- Blowing the Shebarim and Shebarim-Teru’a Sounds in a Single Breath

One of the sounds blown with the Shofar on Rosh Hashanah is the Shebarim sound, which consists of three medium-length blasts. The majority view among the Rishonim (Medieval Halachic scholars) is that the person blowing the Shofar must blow the Shebarim in a single breath; he must not take a breath in between any of the three blasts. If he does take a breath in the middle of the Shebarim, then he and the congregation have not fulfilled the obligation of Shofar blowing on Rosh Hashanah.

Another sound that is blown with the Shofar is Shebarim-Teru’a, meaning, a Shebarim which is immediately followed by a Teru’a. The Shulhan Aruch (Orah Haim 590:4) records a debate as to whether or not one should take a breath in between the Shebarim and Teru’a. One opinion requires blowing the Shebarim and Teru’a in a single breath, while others maintain that one should specifically make a point to take a breath in between the two sounds. The Shulhan Aruch concludes that a Yereh Shamayim (God-fearing individual) should seek to satisfy both opinions. This is done by sounding the Shebarim-Teru’a in a single breath during the first set of Shofar sounds, which are blown before Musaf (known as the "Teki’ot De’meyushab"), and then sounding the Shebarim-Teru’a with a breath in between when blowing the Shofar during Musaf. This is, indeed, the prevalent custom. In fact, some Mahzorim write "Shebarim-Teru’a" in the first set of Shofar blasts with a hyphen in between the two words, indicating that they should be sounded in a single breath.

If the one blowing the Shofar is unable to sound the Shebarim-Teru’a in a single breath, and he takes a breath in between the Shebarim and Teru’a, the congregation nvertheless fulfills their obligation. This is the ruling of Hacham Ovadia Yosef. Preferably, however, the congregation should ensure to appoint somebody who is capable of sounding the Shebarim-Teur’a in a single breath during the first set of Shofar blasts.

Summary: The Shebarim sound must be blown in a single breath. During the first set of Shofar blasts blown before Musaf, one should blow the Shebarim-Teru’a sound in a single breath. During the Shofar blasts sounded as part of the Musaf service, one should pause to take a breath in between the Shebarim and Teru’a. If one pauses to take a breath in between the Shebarim and Teru’a during the first set of Shofar blasts, he and the congregation nevertheless fulfill their obligation.

 


Recent Daily Halachot...
Must One Wash His Hands Before Eating an Oily Donut, Vegetable Soup, Cereal with Milk, or a Food Dipped in Melted Butter?
Netilat Yadayim – If a Person Forgot to Recite the Beracha Until After He Dried His Hands; a Person With a Bandage or Cast
If a Woman Cannot Remember Whether She Recited Birkat Hamazon After a Meal
Birkat Ha’Torah
Does One Recite a Beracha Aharona After Eating/Drinking Scotch, Hot Coffee, Ice Cream or Ices?
Interrupting During Birkat Hamazon
Washing One’s Hands After Bathing or Entering a Restroom
Reciting Zimun if Two Out of the Three Men Wish to Leave
Reciting Birkat Hamazon After Eating a Large Quantity of Mezonot Food
Why is There No Beracha Aharona Recited After Smelling Something Fragrant?
The Proper Procedure for Reciting Birkat Ha’re’ah
If a Person Forgot the Insertion for Shabbat or Yom Tob in the Beracha Me’en Shalosh
Reciting a Beracha with Proper Pronunciation, with Concentration and Audibly
If One Ate Two Foods Requiring a Me’en Shalosh and Boreh Nefashot
Reciting a New Beracha If More Fruit Was Unexpectedly Served
Page of 239
3585 Halachot found