DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 690 KB)
Rosh Hashana- Blowing the Shebarim and Shebarim-Teru’a Sounds in a Single Breath

One of the sounds blown with the Shofar on Rosh Hashanah is the Shebarim sound, which consists of three medium-length blasts. The majority view among the Rishonim (Medieval Halachic scholars) is that the person blowing the Shofar must blow the Shebarim in a single breath; he must not take a breath in between any of the three blasts. If he does take a breath in the middle of the Shebarim, then he and the congregation have not fulfilled the obligation of Shofar blowing on Rosh Hashanah.

Another sound that is blown with the Shofar is Shebarim-Teru’a, meaning, a Shebarim which is immediately followed by a Teru’a. The Shulhan Aruch (Orah Haim 590:4) records a debate as to whether or not one should take a breath in between the Shebarim and Teru’a. One opinion requires blowing the Shebarim and Teru’a in a single breath, while others maintain that one should specifically make a point to take a breath in between the two sounds. The Shulhan Aruch concludes that a Yereh Shamayim (God-fearing individual) should seek to satisfy both opinions. This is done by sounding the Shebarim-Teru’a in a single breath during the first set of Shofar sounds, which are blown before Musaf (known as the "Teki’ot De’meyushab"), and then sounding the Shebarim-Teru’a with a breath in between when blowing the Shofar during Musaf. This is, indeed, the prevalent custom. In fact, some Mahzorim write "Shebarim-Teru’a" in the first set of Shofar blasts with a hyphen in between the two words, indicating that they should be sounded in a single breath.

If the one blowing the Shofar is unable to sound the Shebarim-Teru’a in a single breath, and he takes a breath in between the Shebarim and Teru’a, the congregation nvertheless fulfills their obligation. This is the ruling of Hacham Ovadia Yosef. Preferably, however, the congregation should ensure to appoint somebody who is capable of sounding the Shebarim-Teur’a in a single breath during the first set of Shofar blasts.

Summary: The Shebarim sound must be blown in a single breath. During the first set of Shofar blasts blown before Musaf, one should blow the Shebarim-Teru’a sound in a single breath. During the Shofar blasts sounded as part of the Musaf service, one should pause to take a breath in between the Shebarim and Teru’a. If one pauses to take a breath in between the Shebarim and Teru’a during the first set of Shofar blasts, he and the congregation nevertheless fulfill their obligation.

 


Recent Daily Halachot...
The Proper Text for the Conclusion of the Beracha of “Al Ha’mihya”
The Proper Beracha to Recite Over Tehina, Humus and Halava
Which Beracha Comes First – “Ha’etz” or “Ha’adama”?
Must a Person Recite a New Beracha if He Had Decided to Finish His Meal and Then Decides to Continue Eating?
“Tibulo Be’mashke” – Common Examples of Wet Foods That Require Netilat Yadayim
The Berachot to Recite Over Artichokes, Humus, Falafel Balls, Popcorn, Potato Chips, and Cornflakes
Must One Have in Mind All the Foods He Ate While Reciting Beracha Aharona
The Beracha Over Bananas, Strawberries, Papayas, Cashews and Avocados
If One is Uncertain Whether He Recited Birkat Ha’mazon
What is the Proper Beracha on M'Labass (Sugar-Coated Almonds)?
Situations Where Cooking a Vegetable Changes Its Beracha
Does One Recite the Beracha of “Hatob Vehametib” On the Occasion of the Birth of a Boy?
Can a Person Who Ate Non-Kosher Food be Counted Toward a Zimun?
The Proper Berachot to Recite Over Covered Peanuts
The Proper Pronunciation of the Word “Peri” in Berachot, and of the Word “Ki’r’uteh” in Kaddish
Page of 239
3585 Halachot found