DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.96 MB)
If a Person Ate an Amount of “Mezonot” Food Requiring Birkat Ha’mazon, and Cannot Remember if He Recited Birkat Ha’mazon

If a person eats a large quantity of "Pat Ha’ba’a Be’kisnin" (the precise definition of which will be discussed in a separate context), such as cake, then the cake is treated like bread, and thus requires Netilat Yadayim, the Beracha of "Ha’mosi," and Birkat Ha’mazon. The amount one must eat for the food to attain the status of bread is 216 grams, or approximately 7.5 oz.

Hacham Ovadia Yosef ruled that in such a case, the requirement to recite Birkat Ha’mazon after eating the cake applies on the level of Torah obligation, just as in the case of one who ate bread (in the amount that brings satiation). The practical importance of this point is that if a person in this situation cannot remember whether or not he recited Birkat Ha’mazon, then he must recite the first three Berachot. Since we deal with a Torah obligation, we must apply the rule of "Safek De’Orayta Le’humra" – that one must act stringently in situations of doubt involving a Torah law. Since eating 216 grams of cake requires reciting Birkat Ha’mazon on the level of Torah obligation, one must be stringent in a situation of doubt, and recite the first three Berachot of Birkat Ha’mazon (which are required on the level of Torah law).

Hacham Ovadia adds that in many instances, there is also a question whether the food indeed falls under the category of "Pat Ha’ba’a Be’kisnin," or if it might be considered bread. Sponge cake, for example, is considered "Pat Ha’ba’a Be’kisnin" according to some opinions, but according to others, "Pat Ha’ba’a Be’kisnin" includes only crackers or pastries with filling, such that sponge cake is considered ordinary bread. In some instances, then, when a person ate 216 grams of "Pat Ha’ba’a Be’kisnin" and then cannot remember whether he recited Birkat Ha’mazon, he is under a "Sefek Sefeka" ("double doubt"), and must certainly recite Birkat Ha’mazon. But in truth, as Hacham Ovadia acknowledges, this point is not even necessary, because reciting Birkat Ha’mazon after eating 216 grams of "Pat Ha’ba’a Be’kisnin" in any event constitutes a Torah obligation, and, as such, we must apply the rule of "Safek De’Orayta Le’humra," as discussed.

Summary: If one ate 216 grams (approx. 7.5 oz.) or more of cake or cookies, then he must recite Birkat Ha’mazon, just as if he had eaten bread. If, after eating, he cannot remember whether or not he recited Birkat Ha’mazon, then he recites the first three Berachot of Birkat Ha’mazon, just as he would if he had this doubt after eating bread.

 


Recent Daily Halachot...
Rules Pertaining to a Husband and Wife Eating Together During the Period of Nidda
Some Laws Relevant Under the Chupa At The Wedding Ceremony
Sitting On The Bed or Couch During The Time of Nidah
Marrying The Daughter of A Kohen
Sephardim Only Should Make 2 Blessings, Not 7, When Making Sheva Berachot Outside The Groom’s House During The Week Following A Wedding
A Heker Is Required When A Husband Is Eating Alone With His Wife While She Is Needah
Is It Permissible For A Yisrael To Marry The Daughter of A Kohen
A Special Prayer for Ereb Rosh Hodesh Sivan
Yehi Shem on the 1st 13 Days of Sivan
Do Metal Peelers Require Tebila?
Is It Required To Dip An Oven Grate or Appliances Such As An Urn or In The Mikveh Kelim
If a Utensil That Had Not Undergone Immersion Became Mixed with Immersed Utensils
Do Plastic or Teflon Utensils Require Immersion in a Mikveh?
Is It Permissible To Allow Minors or Non-Jews To Dip Kelim In The Mikveh
Immersing a New Utensil in a Mikveh on Shabbat
Page of 239
3585 Halachot found