DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.96 MB)
If a Person Ate an Amount of “Mezonot” Food Requiring Birkat Ha’mazon, and Cannot Remember if He Recited Birkat Ha’mazon

If a person eats a large quantity of "Pat Ha’ba’a Be’kisnin" (the precise definition of which will be discussed in a separate context), such as cake, then the cake is treated like bread, and thus requires Netilat Yadayim, the Beracha of "Ha’mosi," and Birkat Ha’mazon. The amount one must eat for the food to attain the status of bread is 216 grams, or approximately 7.5 oz.

Hacham Ovadia Yosef ruled that in such a case, the requirement to recite Birkat Ha’mazon after eating the cake applies on the level of Torah obligation, just as in the case of one who ate bread (in the amount that brings satiation). The practical importance of this point is that if a person in this situation cannot remember whether or not he recited Birkat Ha’mazon, then he must recite the first three Berachot. Since we deal with a Torah obligation, we must apply the rule of "Safek De’Orayta Le’humra" – that one must act stringently in situations of doubt involving a Torah law. Since eating 216 grams of cake requires reciting Birkat Ha’mazon on the level of Torah obligation, one must be stringent in a situation of doubt, and recite the first three Berachot of Birkat Ha’mazon (which are required on the level of Torah law).

Hacham Ovadia adds that in many instances, there is also a question whether the food indeed falls under the category of "Pat Ha’ba’a Be’kisnin," or if it might be considered bread. Sponge cake, for example, is considered "Pat Ha’ba’a Be’kisnin" according to some opinions, but according to others, "Pat Ha’ba’a Be’kisnin" includes only crackers or pastries with filling, such that sponge cake is considered ordinary bread. In some instances, then, when a person ate 216 grams of "Pat Ha’ba’a Be’kisnin" and then cannot remember whether he recited Birkat Ha’mazon, he is under a "Sefek Sefeka" ("double doubt"), and must certainly recite Birkat Ha’mazon. But in truth, as Hacham Ovadia acknowledges, this point is not even necessary, because reciting Birkat Ha’mazon after eating 216 grams of "Pat Ha’ba’a Be’kisnin" in any event constitutes a Torah obligation, and, as such, we must apply the rule of "Safek De’Orayta Le’humra," as discussed.

Summary: If one ate 216 grams (approx. 7.5 oz.) or more of cake or cookies, then he must recite Birkat Ha’mazon, just as if he had eaten bread. If, after eating, he cannot remember whether or not he recited Birkat Ha’mazon, then he recites the first three Berachot of Birkat Ha’mazon, just as he would if he had this doubt after eating bread.

 


Recent Daily Halachot...
The Sephardic Custom Concerning the "Yihud" of a Bride and Groom
The Wedding Ceremony – The Proper Pronunciation of “Al Yedeh Hupa Be’kiddushin”; the Custom to Break a Glass
Reciting Sheva Berachot After Sundown of the Seventh Day After a Wedding
Reciting Sheba Berachot at a Meal That Was Not Specifically Prepared for the Bride and Groom
May a Person Who Did Not Eat at a Sheba Berachot Celebration Recite One of the Berachot?
Sheba Berachot – If Somebody Did Not Eat Bread at the Meal, Reciting the Berachot Seated
Are the Sheba Berachot Recited if the Bride and Groom Did Not Eat?
Reciting the Sheba Berachot if the Bride and Groom are Not Present
Nidda – Abstaining During “Onat Ha’hodesh” and “Onat Hahaflaga”
The Obligation to Abstain From Relations at the Time When the Wife is Likely to Become a Nidda
The “Tikkun Ha’kelali” – Repairing the Damage Caused by Making Oneself Impure
The Proper Procedure for Sheba Berachot That is Not Held in the Couple’s Home
Making Weddings at Night
Does Dandruff in the Hair Disqualify a Woman’s Immersion in a Mikveh?
Understanding The Beracha of ‘VeTzivanu Al Ha’Arayot’ At The Wedding Ceremony
Page of 239
3585 Halachot found