DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 4.22 MB)
Reciting a Beracha Before Smelling Incense or Fragrant Oil

Before smelling rosemary or jasmine, one recites the Beracha of "Boreh Aseh Besamim."

It was customary in ancient times to place spices over burning coals after a meal, in order to produce a fragrant incense. If one smells incense, he must recite a Beracha, but the Beracha must be made at a very specific point in the process – namely, it must be recited after the scent has begun to waft through the air, but before he smells the scent. If one recites the Beracha before the scent has begun to spread, then he recites the Beracha too early, and if he had already smelled the fragrance, then it is too late to recite the Beracha.

The specific Beracha recited over incense depends on the spice used to produce the scent. If the spice was taken from a tree, then the Beracha is "Boreh Aseh Besamim," and if the spice comes from the ground, then the Beracha is "Boreh Asbeh Besamim." If one uses a regular perfume, then the Beracha is "Boreh Mineh Besamim."

If spices or fragrant substances are placed in oil to produce a fragrant oil, then one recites a Beracha before smelling the oil only if some of the substance is still present in the oil. In such a case, the Beracha depends on the substance – if there are roses in the oil, for example, then the Beracha is "Boreh Aseh Besamim," whereas if there is mint in the oil, then the Beracha is "Boreh Asbeh Besamim." However, if the oil was filtered, such that none of the fragrant substance remains in the oil, then no Beracha is recited, even though the oil has a pleasing scent. This is a situation of "Re’ah She’en Bo Ikar" – a scent without a source, as the source is no longer present. As the Halachic authorities debate the question of whether one recites a Beracha over such a fragrance, we follow the rule of "Safek Berachot Le’hakel" – that a Beracha is not recited when it is subject to uncertainty – and therefore, if the fragrant oil had been filtered, no Beracha is recited.

Summary: If one smells incense – spices or other fragrant substances placed over coals to produce a fragrant smoke – he recites the Beracha that would be required over smelling the fragrant substance itself (either "Boreh Aseh Besamim," "Boreh Asbeh Besamim," or "Boreh Mineh Besamim"). He must recite the Beracha after the scent has begun to waft through the air, but before he smells it. One recites a Beracha before smelling fragrant oil only if some of the substance used to produce the scent – such as roses or mint – is still present in the oil, in which case he recites the Beracha that would be required before smelling that substance itself. If the oil was filtered, such that the source of the fragrance is no longer present, then no Beracha is recited.

 


Recent Daily Halachot...
The Beracha Over Cooked Fruits and Vegetables
If People Recited the First Three Words of Birkat Ha’mazon Without a Zimun, and Then Realized Their Mistake
May One Use a Microphone for a Zimun?
The Beracha on Coffee
What Beracha Does One Recite on “Mebushal” Wine?
Does One Recite a Beracha on Unhealthy Foods?
The Beracha Over Chocolate
The Beracha Over Green Tomatoes; the Beracha Over Seeds
The Beracha on Crushed Fruits or Grains – Cornflakes, Apple Sauce, Mashed Potatoes, Amardeen, Peanut Butter, Falafel Balls, Popcorn, Humus and Tehina
Which Beracha Does One Recite When Drinking Straight From a Fruit?
Birkat Ha’ore’ah – The Guest’s Blessing for His Host
Zimun When One Member of the Group Finished Eating Before the Others
Insights on “Reseh Ve’hahalisenu”
The Rule of “Tadir” in Birkat Ha’mazon and the Amida
Answering to a Zimun if One Did Not Eat
Page of 239
3585 Halachot found