DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 3.77 MB)
If a Person Changes His Mind and Decides Not to Eat After Listening to a Beracha

Whenever one hears a Beracha, he must answer "Amen" to the Beracha – especially after one hears a Beracha for the purpose of fulfilling his obligation to recite it, for example, if two people want to drink water, and one recites the Beracha on behalf of them both. The one who listens to the Beracha should answer "Amen." However, if, for whatever reason, he did not answer "Amen," he has nevertheless fulfilled his obligation. As long as they both had in mind that the listener should fulfill his obligation through listening, he fulfills his requirement, even though he did not answer "Amen."

Interestingly, the Poskim draw an important distinction between one who answers "Amen" to a Beracha he hears to fulfill his obligation, and one who does not answer "Amen." If one does not answer "Amen," he fulfills his obligation, but he is not considered to have actually recited the text. By contrast, once a person answers "Amen" to a Beracha to which he had listened with the intention of fulfilling his obligation, he is considered to have personally recited the Beracha. He is not only credited with having recited a Beracha, but is regarded as having actually recited the words with his mouth.

The practical difference between the two cases, as Hacham Ovadia Yosef explains, relates to the possibility of changing one’s mind after fulfilling his obligation by listening to a Beracha. If one answered "Amen," then he is considered to have actually recited the Beracha, and so he does not have the option of changing his mind and not eating or drinking. If he does not eat or drink after reciting "Amen," then he is in violation of reciting a Beracha in vain, even though he did not actually recite the words of the Beracha with his mouth. But if he did not answer "Amen," then he is not considered to have personally recited the Beracha, and so although he has fulfilled his requirement if he still wishes to eat or drink, he has the option of changing his mind.

Summary: One should answer "Amen" after listening to a Beracha. If one listens to a Beracha with the intention of fulfilling his obligation to recite that Beracha, then after he answers "Amen" he is considered to have actually recited the Beracha, and therefore he must eat the food or drink the beverage, as otherwise, he will be considered to have recited a Beracha in vain. If, for whatever reason, he did not answer "Amen," he has nevertheless fulfilled his obligation and may eat the food or drink the beverage, but he is not considered to have actually recited the Beracha, and so he has the option to change his mind and not eat or drink.

 


Recent Daily Halachot...
Chanukah- May a Traveling Man Light in a Hotel Room?
Chanukah- Shehechiyanu on the Second Night
Hanukah: Lighting When Traveling
Reciting Hallel on Hanukah
Hanukah – Lighting Candles After Minha in an Office; Lighting at Weddings or Other Public Gatherings
Hanukah – Lighting One Hanukah Candle From Another
2 Halachot: Lighting the Hanukah Candles on Friday Night and Where Does One Light the Hanukah Candles if He Goes Away for Shabbat?
The Importance of Lighting Hanukah Candles at the Proper Time
Reciting the Berachot Before Hanukah Candle Lighting; Customs for After Candle Lighting; Positioning the Candles
Hanukah: Do the Ashkenazim Follow the Rambam (How many Menorahs In Each Home by The Ashkenazim)?
Hanukah Candle Lighting in the Synagogue: How Many People Must be Present, and Which Berachot are Recited?
Hanukah Candles – Lighting in the Synagogue
Chanukah – Lighting When Staying Overnight With Parents, or During Overnight Travel
The Proper Time for Lighting Hanukah Candles; Eating and Learning Before Lighting the Hanukah Candles
The Reward for Lighting Hanukah Candles
Page of 239
3585 Halachot found