DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.41 MB)
Music During the Three Weeks

During the period of the Three Weeks (from Shiba Asar Be’Tammuz through Tisha B’Ab) one should refrain from listening to music, both live music and music played over the radio or other electronic devices. It is proper to have children refrain from listening music, once they have reached the age of Hinuch (training in Misva observance).

However, music may be played – even live music – when there is a celebration involving a Misva, such as a Berit Mila, a Pidyon Ha’ben, a Siyum Masechet, or a Bar Misva.

Singing without musical accompaniment is permitted, and certainly, a Hazzan is allowed to sing during the prayer service, and a person who is learning Torah is allowed to chant the words he studies in a melody. It goes without saying that singing Pizmonim and the like is permitted on the Shabbatot of the Three Weeks.

(Based on Hacham Ovadia Yosef’s Yehaveh Da’at, 6:37; listen to audio recording for precise citation)

Summary: One should refrain from listening to live or recorded music during the Three Weeks, except at a Misva celebration (such as a Berit Mila, Siyum or Bar Misva), though singing without music is permissible.


 


Recent Daily Halachot...
The Sephardic Custom Concerning the "Yihud" of a Bride and Groom
The Wedding Ceremony – The Proper Pronunciation of “Al Yedeh Hupa Be’kiddushin”; the Custom to Break a Glass
Reciting Sheva Berachot After Sundown of the Seventh Day After a Wedding
Reciting Sheba Berachot at a Meal That Was Not Specifically Prepared for the Bride and Groom
May a Person Who Did Not Eat at a Sheba Berachot Celebration Recite One of the Berachot?
Sheba Berachot – If Somebody Did Not Eat Bread at the Meal, Reciting the Berachot Seated
Are the Sheba Berachot Recited if the Bride and Groom Did Not Eat?
Reciting the Sheba Berachot if the Bride and Groom are Not Present
Nidda – Abstaining During “Onat Ha’hodesh” and “Onat Hahaflaga”
The Obligation to Abstain From Relations at the Time When the Wife is Likely to Become a Nidda
The “Tikkun Ha’kelali” – Repairing the Damage Caused by Making Oneself Impure
The Proper Procedure for Sheba Berachot That is Not Held in the Couple’s Home
Making Weddings at Night
Does Dandruff in the Hair Disqualify a Woman’s Immersion in a Mikveh?
Understanding The Beracha of ‘VeTzivanu Al Ha’Arayot’ At The Wedding Ceremony
Page of 239
3585 Halachot found