DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 3.89 MB)
Using a Cup From Which One Had Drunk for “Kos Shel Beracha”

When one recites a Beracha over a cup of wine – such as Kiddush, or when Birkat Ha’mazon is recited over a cup of wine – he should not use a cup that is "Pagum" ("defective"), meaning, a cup from which he or somebody else had drunk. Since some residual saliva is in the cup, it is disrespectful to use that cup as "Kos Shel Beracha" – a cup over which a Beracha is recited. Hacham Bension Abba Shaul (1924-1998) ruled (in Or Le’sion 20:11) that this applies even to a cup from which one drank using a straw; even though his mouth never touched the cup, the cup is nevertheless considered "Pagum."

One can "fix" a cup that is "Pagum" and make it suitable as a "Kos Shel Beracha" by adding some water or wine into it. The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) noted (in Parashat Shelah) that this is effective in making the cup suitable only if the cup from which one pours into the "Kos Shel Beracha" is itself not "Pagum."

If one is reciting Kiddush, and immediately after reciting the Beracha of "Gefen" he mistakenly sipped some of the wine, before the reciting the Beracha of Kiddush, he now faces a Halachic dilemma, as the cup is considered "Pagum." Hacham Bension writes that if the person can quickly add some water or wine to the cup, he should do so. But if this would cause a delay in the middle of Kiddush, he should simply continue, even though the cup is "Pagum," because the Shulhan Aruch writes that after the fact, a Beracha recited over a cup that is "Pagum" is valid. This is preferable to making a delay in the middle of Kiddush.

If a "Kos Shel Beracha" is not filled to the top, but it contains the minimum required amount of wine (a Rebi’it), one may place a small piece of bread into the cup so that the wine will rise to the top.

Summary: When one recites Kiddush or Birkat Ha’mazon over a cup of wine, he should not use a cup from which he or somebody else had drunk, either directly or with a straw. If somebody had drunk from the cup, it can be "fixed" by adding some water or wine to the cup. If one mistakenly drank from the cup during Kiddush, he should add some wine or water to the cup, if this can be done quickly. Otherwise, he should simply proceed with Kiddush.

 


Recent Daily Halachot...
Different Interpretations to the Beracha of "Retzei" in the Amida
Remaining in One's Place After Reciting Oseh Shalom
Reciting the Verse "Potei'ach Et Yadecha" with Concentration
Should One Bow In The Amidah If Praying In Public In Front Of A Gentile Who Is Wearing Religious Items
Baruch Sheamar
An Understanding of the 18 Birchot Hashachar and The Times It May Be Said
May A Chazan Begin Chazara If He Was Unable To Take 3 Step Back In His Silent Amidah
Walking In Front of A Person Who Is Reciting The Amidah
Is One Required To Stand During Kaddish
May A Person Answer Amen To A Kaddish While He Personally Is Saying A Negative Statement
Guidelines for One Who Forgot to Recite Mashiv Ha'ru'ach in the Amidah
The Beracha of "She'asa Li Kol Tzorki"
Birchot HaShachar- The Beracha of Lihavcheen Ben Yom Uben Lilah
May One Answer "Amen" After Reciting "Yiheyu Le'ratzon" at the End of the Amida?
The Proper Pronunciation of Hebrew Letters During Keri'at Shema
Page of 239
3585 Halachot found