DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.79 MB)
Covering or Removing the Knife Before Birkat Ha’mazon

The Shulhan Aruch (Orah Haim 180:5) writes that it is customary to cover the knives on the table before reciting Birkat Ha’mazon. The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) brings two reasons for this practice. First, since a knife is something which could be used to end a person’s life, it should not be exposed on the table, which resembles an altar – something that serves to prolong human life. The second reason, cited in the name of Rabbenu Simha, is that a certain person once became so distraught when reciting, "U’bneh Yerushalayim" – the section of Birkat Ha’mazon in which we pray for the rebuilding of Jerusalem – that he took a knife from the table and thrust it into his stomach. In order to ensure this does not happen, we should cover the knives on the table for Birkat Ha’mazon.

The Shulhan Aruch adds that it is customary to leave the knives uncovered for Birkat Ha’mazon on Shabbat and Yom Tob. Some explain that the festive aura of Shabbat and Yom Tob makes it highly unlikely that somebody would feel very distraught over the destruction of Jerusalem, and so there is no need to cover the knives. Other suggest that the observance of Shabbat and Yom Tob has the effect of "Mituk Ha’din" – "sweetening" the harsh judgments, and so it does not concern us that knives shorten human life. Another explanation is that the primary concern regarding knives involves using them when building the altar, and since building is forbidden on Shabbat and Yom Tob, knives may be left exposed on the table on these occasions.

In any event, the Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909), in Parashat Hukat (6), writes based on the Arizal (Rav Yishak Luria of Safed, 1534-1572) that one should actually remove the knives from the table before Birkat Ha’mazon, and not just cover them. Moreover, the Ben Ish Hai writes that they should be removed even on Shabbat and Yom Tob, in contradistinction to the practice mentioned by the Shulhan Aruch. Therefore, it is proper to remove the knives from the table before Birkat Ha’mazon, even on Shabbat and Yom Tob.

Summary: It is customary to remove the knives from the table before Birkat Ha’mazon, both on weekdays and on Shabbat and Yom Tob.

 


Recent Daily Halachot...
One Explanation for the Phrase “Sabri Maranan”
Trickery, Lying, and Deceiving, Are Forms of Stealing:"Geneivat Da'at" – Thievery Through Deception
Must a Convert Immerse All His Utensils After His Conversion?
May the Chazan Invite Somebody Else to Lead Birkat Kohanim in His Stead?
Is It Permissible To Stand or Sit With Your Back To The Hechal
May a Guest Refuse the Host's Invitation to Lead the Zimun?
The Power of Learning Mishnayot
Is It A Transgression To Simply Bypass A Request (Email) To Pray For Others In Need, and How To Properly Refer To One's Parents In A Blessing
May a Kohen Leave Israel?
Refusing an Aliya to the Torah
May a New Bride or Groom Attend Somebody Else’s Wedding?
Coming Late To A Reception, Unauthorized Acceptance and Collection of Valued Goods and Services
Pat Shacharit - Bread Of The Morning (Breakfast)
Reading Pirkeh Abot Between Pesah and Shabuot
Birkat Ha'ilanot – Reciting the Beracha with a Minyan, and Reciting the Beracha Upon the Second Sighting of Blossoming Trees
Page of 239
3585 Halachot found