**Special message to our readers in Los Angeles**
Rabbi Eli Mansour will be in Los Angeles speaking 2 nights:
TUESDAY August 21st 2018
8:30PM @ Kehillat Mogen David
9717 W. Pico Blvd. Los Angeles, CA 90035
(Between Beverly Dr. and Roxbury)
WEDNESDAY August 22nd 2018
7:30PM MINCHA
8:15PM Lecture followed by a Question and Answer Session
Nessah Synagogue
142 South Rexford Drive Beverly Hills, CA 90212
Today’s Halacha…
It is customary to conclude the Selihot service with "Kaddish Titkabal," the Kaddish which is normally recited after the repetition of the Amida. This Kaddish includes the phrase, "Titkabal Selot’hon U’ba’ut’hon De’chol Bet Yisrael," in which we ask the Almighty to accept the prayers we had just recited. It is therefore normally reserved for after the Hazzan’s repetition of the Amida, and the question arises as to why we recite it following the Selihot service.
The Lebush (Rabbi Mordechai Yaffe, 1530-1612) suggests that "Kaddish Titkabal" is indeed an appropriate conclusion to the Selihot service because this service is structured in a manner resembling the normal prayer service. We introduce Selihot with "Ashreh," and some communities add other chapters from Tehilim, as well. This introductory section of Selihot thus parallels "Pesukeh De’zimra," the series of chapters from Tehilim which we recite as the first stage of our daily prayer service. The main body of the Selihot service is the recitation of the "Yag Midot," or thirteen attributes of divine compassion, which, according to the Lebush, parallels the Amida prayer. Thereafter, we recite "Le’David," just as we do following the Amida prayer. Thus, since the Selihot service was structured in this manner, it is only fitting to conclude Selihot with "Kaddish Titkabal," just as we conclude the regular prayer service with this Kaddish.
Divergent customs exist concerning the recitation of "Va’ya’abor" and the thirteen attributes of divine mercy in the Selihot service. The practice in the Bet-El Yeshiva in Israel, based on the teachings of Kabbala, is to recite this section four times during the Selihot service, corresponding with the four letters in the Divine Name of "Havaya." We, however, follow the custom to recite this section five times, corresponding with the five books of the Humash.
We recite during the Selihot service, "Re’eh Be’oni Amecha Yisrael, Refa Kol Holeh Amecha Yisrael" – "Behold the destitution of Your nation Israel; heal all the ill of Your nation Israel." What connection is there between these two clauses – "the destitution of Your nation Israel," and the request that God "heal all the ill of Your nation Israel"?
Rabbi Haim Palachi (Turkey, 1788-1869) explained the connection based on a comment in Masechet Derech Eretz that if one does not give money to charity, then he will ultimately be forced to give money to a physician. The money that a person failed to give to charity, the Sages teach, will be given to cover extra medical costs, Heaven forbid. Accordingly, we cry to the Almighty to "behold the destitution of Your nation Israel," to look upon the charitable donations that we have made. In that merit, we beseech Him to "heal all the ill of Your nation Israel," as the great merit of Sedaka has the power to save us from illness.
Summary: It is customary to recite "Kaddish Titkabal" at the conclusion of the Selihot service, since Selihot is structured just like the daily prayer service, in which "Kadidsh Titkabal" is recited after the Amida. The custom in our community is to recite the section of "Va’ya’abor" and the thirteen attributes of mercy five times over the course of the Selihot service.
