DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Yeshaya Alexander ben Leah

Dedicated By
Joshua Koshki

Click Here to Sponsor Daily Halacha
      
(File size: 9.11 MB)
Calling Somebody With the Same Name as One’s Father

The Shulhan Aruch (Yoreh De’a 240:2) discusses the various details of the prohibition against calling one’s father by his name. It goes without saying that it is forbidden to call one’s father by his name, and must instead use a title such as "Abba, "Dad," or "Father." However, the Shulhan Aruch adds that under certain circumstances, it is also forbidden to use one’s father’s name in reference to somebody else with the same name. The Shulhan Aruch (as understood by the Ben Ish Hai, Parashat Shofetim, 2-3) distinguishes in this regard between common names, and uncommon names. If one’s father has a common name – such as Abraham, Yishak, Yaakob, Moshe and David – then he may not use this name in reference to another person with the same name, when the father is present. For example, if one’s father’s name is Yosef – which is a very common name – and the father is in the room, he may not call "Yosef" to get the attention of another person named Yosef there in the room. Since the father is present, it is considered disrespectful for the son to use that name, even in reference to another person.

When it comes to an uncommon name, even stricter guidelines apply. If the father has an uncommon name, then the son’s use of that name in any context gives the impression of calling his father by his name, which is inappropriate. Therefore, according to the Shulhan Aruch, it is forbidden to use the name even in reference to somebody else and even if the father is not present.

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) writes that in his community in Baghdad, an example of an uncommon name with respect to this Halacha was Naftali. The Me’am Lo’ez (Rav Yaakov Culi, 1689-1732), in Parashat Yitro, gives the examples of Nahum, Noah and Machir. Later, in Parashat Kedoshim, the Me’am Lo’ez gives the examples of Yehezkel and Abtalyon. These names may not be used by somebody whose father has that name, even in referring to another person, and regardless of whether or not the father is present.

Summary: It is forbidden to call one’s parent by his or her name, and if the name is an uncommon one, then it is forbidden even to use it to call somebody else who shares the name. If the name is a common one, then one may use it to call somebody else with the same name when the parent is not present.

 


Recent Daily Halachot...
If One is Unsure Whether or Not He Counted the Omer
May One Purchase and Wear New Clothing During the Omer Period?
Sefirat Ha’omer – Training Children in the Misva; The Status of Women Vis-ŕ-vis Counting the Omer
If One Remembers After Sundown That He Had Not Counted the Omer
Sefirat Ha’omer – If the Hazzan Had Missed a Day of Counting
Sefirat Ha’omer – If One Forgot to Count at Night and the Next Day, Until Ben Ha’shemashot
Sefirat Ha’omer – If a Person Missed a Day of Counting
Sefirat HaOmer- Ladies Counting The Omer??
Sefirat Ha'omer – Counting Before the Age of Bar-Misva, and a Boy Who Becomes Bar-Misva during the Omer
The Underlying Reason Behind the Mitzva of Sefirat Ha'omer; the Status of the Mitzva Nowadays
Would it be Permissible to Take a Haircut if the Quarantine Ends During the Omer Period?
Cutting Fingernails, Moving Into a New Home and Hosting a Hanukat Ha’bayit During the Omer
May a Bar Misva Boy and His Father Take a Haircut in Honor of the Occasion During the Omer?
If a Community Rabbi Missed a Day of Sefirat Ha’omer
May a Music Teacher Continue Teaching Music During the Omer Period?
Page of 239
3585 Halachot found