DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.67 MB)
Pesah – How Soon After Pesah May One Eat the Hametz Which He Had Sold?

Many people have the practice after the end of Pesach not to immediately eat the Hametz in their homes which they had sold to a gentile, and to instead wait until the Rabbi through whom they had sold the Hametz purchases the Hametz back from the gentile. In truth, however, this is not necessary. When the gentile purchases the Hametz before Pesach, he makes a small down payment, committing to pay the full price later, after Pesach, but of course, the Hametz is then purchased back from the gentile right after Pesach. Most sale contracts used by Rabbis today include a clause stating that if some of the sold Hametz is eaten after Pesach, the value of that Hametz will simply be deducted from the amount which the gentile legally owes. Therefore, Hacham Bension Abba Shaul (Israel, 1924-1998) writes (listen to audio recording for precise citation) that one may make use of the Hametz immediately after the conclusion of Pesach, and does not have to wait for the Rabbi to purchase the Hametz back from the gentile.

Hacham Bension adds that if this clause was not included in the contract, then one should wait before using his Hametz until the Rabbi purchases the Hametz back from the non-Jew. Other Poskim, however, maintain that even in the absence of an explicit cause, it can be assumed that the gentile who owns the Hametz does not mind if the Jew partakes of some of the Hametz, the value of which will be then deducted from the amount he needs to pay.

In Israel, one should not eat Hametz until 72 minutes past sundown on the last day of Pesach. Since eating Hametz on Pesach constitutes a Torah prohibition, it is proper not to eat Hametz until the final day of Pesach has ended even according to the view of Rabbenu Tam (France, 1100-1171), who maintained that the Halachic day ends only 72 minutes after sunset. Outside Israel, where an additional day of Yom Tov is observed by force of Rabbinic enactment, this is not necessary, since on this extra day, eating Hametz is not forbidden by Torah law. As soon as the Yom Tob ends, one may partake of the Hametz.

Summary: Some people have the practice the night after Pesach ends to refrain from eating the Hametz they had sold, until the Rabbi buys the Hametz back from the non-Jew. Strictly speaking, however, this is not necessary. In Israel, one should refrain from Hametz on the final day of Pesach until 72 minutes after sundown.

 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found