DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 5.37 MB)
Using Suppositories or an Enema on Shabbat

The Shulhan Aruch (Orah Haim 328:49) speaks of a certain device that was used as a type of suppository, which would be inserted into the body and then removed in order to relieve constipation. Interestingly, using this method of relieving constipation on Shabbat does not violate the prohibition of "Refu’a" ("healing" on Shabbat), and the Shulhan Aruch rules that this may be performed on Shabbat, as long as the device is pulled out gently, such that it does not remove any hairs from the skin.

On the basis of this Halacha, Hacham Ovadia Yosef rules (in Hazon Ovadia, vol. 3, p. 370) that the use of suppositories is entirely permissible on Shabbat, since the suppositories are not removed from inside the body, and instead dissolve inside the body. There is certainly no concern of hair removal, and so suppositories may be used on Shabbat.

The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) addresses in this context the use of an enema– fluids that are inserted in order to remove all waste from the body. In the view of the Mishna Berura, the use an enema constitutes "healing" and is thus forbidden on Shabbat. Hacham Ovadia, however, writes (p. 369) that somebody experiencing considerable discomfort due to constipation may use an enema on Shabbat. He writes that this should preferably be done with a "Shinui" – meaning, in an unusual manner – but if this is not possible, it may be done normally. Hacham Ovadia explains that since there is room to contend that the entire prohibition of "Refu’a" does not apply nowadays, as it was instituted out of concern that people might grind herbs on Shabbat – a concern which is certainly not relevant in modern times – there is room for leniency if a person experiences considerable discomfort.

As mentioned in a previous edition of Daily Halacha, it is permissible to drink prune juice to relieve constipation on Shabbat, because prune juice is a beverage that even healthy people drink, and is not used exclusively as medication. Incidentally, Hacham Ovadia notes that for the same reason, it is permissible to drink coffee on Shabbat as a remedy for a headache, since coffee is commonly drunk as an ordinary beverage.

Summary: It is permissible on Shabbat to use a suppository to relieve constipation. One who requires an enema may use one if he experiences considerable discomfort, though preferably it should be administered with a "Shinui" – meaning, with deviation from the normal method.

 


Recent Daily Halachot...
Determining the Yartzeit of Somebody Who Passed Away During Adar Rishon
How to Determine the First Yartzeit During a Leap Year
When Should A Mourner Begin To Sit Shiva If Remaining Out Of Town Away From The Place of The Funeral and Burial
Is It Permissible To Place Memorial Tomb Stones At The Graves of Tzadikim
Visiting A Grave Twice In One Day, and Reciting A Pasuk At A Grave
Yichud- (Series Conclusion) Can A Stranger Be Alone With A Mother And Daughter
Yichud- Is It Permissible For A Man and Lady To Be Alone In The Back of A Limousine or Ambulance
Yichud- How The Laws of Yichud Apply In An Office
Yichud- Can A Young Boy's Presence Protect Against Yichud
Yichud- Can A Young Girl Also Protect Against Yichud As A Wife Does Through The Leniency of ‘Ishto Imo’
Yichud- Some Questions and Exceptions On ‘Ishto Mishamarto’- (The Leniency When A Wife is With Her Husband)
Yichud- Is It Permissible For A Lady To Be Alone With A Male Doctor
Yichud- Is It Permissible for A Man and A Woman To Be Secluded In A Car
Yichud- Is It Permissible To Ride In An Elevator Alone A With A Lady
Yichud- Can An Unmarried Female Baby Sitter Be Alone Watching Young Boys
Page of 239
3585 Halachot found