DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 2.67 MB)
Violating Shabbat to Treat a Fever

The Shulhan Aruch (Orah Haim 328:7) rules that if somebody suffers from "Kadahat" – a fever – on Shabbat, it may be treated even if this entails Shabbat desecration. The question arises as to how this Halacha practically applies nowadays, and under which circumstances the treatment of a fever overrides the Shabbat prohibitions.

Hacham Ovadia Yosef (Hazon Ovadia – Shabbat, vol. 3, p. 246) writes that Shabbat may be violated if a person’s body temperature is 40 degrees Centigrade – 104 degrees Fahrenheit – and is not being reduced through standard medications, and the cause of the fever is unknown. Under ordinary circumstances, when standard fever reducers are effective in lowering the patient’s body temperature, or if the patient has an ordinary cold or flu, the situation is not considered potentially life-threatening, and thus Shabbat may not be desecrated for the sake of treating the patient. Shabbat desecration is warranted only if the patient has a mysterious fever that reached 104 degrees, and is not responding to standard remedies. In such a case, medical attention must be immediately sought, even if this entails desecrating Shabbat.

In the case of a fever that does not meet all these conditions, Hacham Ovadia writes, one may summon a non-Jew to do what is necessary for the sake of treating the patient. (Certainly, medication may be taken for a fever of any temperature, as the prohibition against Refua (medication) on Shabbat does not apply in the case of somebody with a fever.)

Hacham Bension Abba Shaul (Israel, 1924-1998), in Or Le’sion (36:13), adopts a more lenient position, allowing Shabbat violation even if the patient’s temperature is only 39 degrees Centigrade, or around 102 degrees Fahrenheit. One may follow this lenient opinion, and violate Shabbat for the sake of treating a patient with this body temperature if he does not respond to standard medication.

Importantly, these guidelines do not apply to infants or to elderly patients. In the case of an infant or elderly person, a fever of any temperature can be potentially dangerous, and so if the patient has a temperature above 98.6 Fahrenheit, and fever reducers do not lower the fever, everything must be done to seek immediate medical attention, even if this entails Shabbat desecration.

Summary: If somebody on Shabbat has an unexplained fever of 102 degrees Fahrenheit or above, and standard fever reducers are not effective in lowering the patient’s temperature, this is considered a potentially dangerous condition, and thus medical attention must be immediately sought even if this entails Shabbat desecration. In the case of an infant or elderly patient, even a slight fever that does not respond to standard medications must be treated as a potentially life-threatening situation that must be immediately treated even at the expense of Shabbat desecration.

 


Recent Daily Halachot...
Can Eliyahu HaNavee Come On Shabbat?
Is It Permissible To Have A Seuda Inside A Bet Kennesset
Is It Permissible To Change Biblical Verses from Singular to Plural Form
Is It Required To Repeat The Beracha Of LiHitatef BiTzitzit If Removing The Talit For Just A Short While
Is It Required To Make The Beracha Of LiHitatef BiTzitzit Again If The 1st Talit Was Found To Be Pasul (Improper)
Is One Required To Stand For An Elderly Lady or Scholarly Woman
Is It Permissible To Simply Answer Amen and Rely On Another's Beracha Of LiHitatef BiTzitzit
Granting Precedence to a Jew When Hiring
Is It Permissible To Give A Non-Kosher Turkey To A Goy For Their Holiday
Yichud- 1) Must An Onen Follow The Laws of Yichud, 2) War and Yichud
Yichud- Is It Permissible For A Man To Be Alone With A Lady On An Express Elevator In A Skyscraper
Yichud- Is It Permissible to Be Alone with Mother, Father, Daughter, Son, Brother, or Sister
Tzineeut and The Proper and Improper Ways Of Socializing With Friends
How Could We Pray To G-d That Korbanot Be Accepted, When Today We Do Not Have Korbanot?
Some Laws Regarding Visiting or Seeing a Cemetery
Page of 239
3585 Halachot found