DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 5.55 MB)
How Does the Sofer Correct an Incorrectly Written “Mem”?

There is an interesting contradiction in the laws of writing Sifrei Torah, tefillin, and mezuzot. In the Shulchan Arukh 32:18, Maran discusses the letter, "mem," which is formed from two letters, a "nun" and a "vav."

On the on hand, he writes that if the sofer writes the letter "mem," but accidentally does not leave the left side of the "mem" open, i.e., it is completely closed all around, it is sufficient to erase the left side of the "mem," the "vav," and write it again. However, he cannot just carve out a bit of the letter" vav," as that would be a violation of the principle of hak tochot, which teaches that a letter must be formed by writing, and not by carving. Therefore, in this case, Maran allows the sofer to correct the letter "mem" without erasing and rewriting the entire letter. However, regarding the letter "resh," Maran writes that if the "resh" looks like a "dalet," the sofer must erase and rewrite the entire letter. In this case, why does the Shulchan arukh require the sofer to rewrite the entire letter?

The Taz explains that since the "mem" is formed from two letters, i.e., the "nun," and then the "vav," it is possible to keep the "nun" and rewrite just the "vav." However, since the "resh" is written in one stroke, if a mistake is made, the entire letter must be erased and rewritten.

Summary: Although the principle of hak tochot teaches that a letter must be written, and not carved out, when a letter is made from two separate letters and written in different strokes, it is sufficient to erase and then rewrite one of the letters, and then complete the letter.

 


Recent Daily Halachot...
Reciting "Ha'mapil" and "Hareni Mochel " Before Going to Sleep
How To Properly Bow During Kaddish
Is It Proper To Join The Minyan or Appropriate To Start At The Beginning When Arriving To Shul Late At the Time of Amidah
Some Laws On Kadish
Are Kohanim Required To Wash Again For Musaf After Having Washed Already for Birkat Kohanim in Shacharit
Washing One's Hands Before Kiddush on Shabbat Morning
Washing One's Hands Before Kiddush on Friday Night
Using Beverages Other Than Wine for Kiddush
Using Sweetened Wine for Kiddush
Using Beverages Other than Wine and Grape Juice for Kiddush on Shabbat Morning
The Requirement to Eat After Kiddush
Which Kind of Wine Should One Use for Kiddush?
Passing the Kiddush Cup Around the Table After Kiddush
If Nobody Drank the Required Amount of Kiddush Wine
Drinking From the Kiddush Cup
Page of 239
3585 Halachot found