DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 5.55 MB)
How Does the Sofer Correct an Incorrectly Written “Mem”?

There is an interesting contradiction in the laws of writing Sifrei Torah, tefillin, and mezuzot. In the Shulchan Arukh 32:18, Maran discusses the letter, "mem," which is formed from two letters, a "nun" and a "vav."

On the on hand, he writes that if the sofer writes the letter "mem," but accidentally does not leave the left side of the "mem" open, i.e., it is completely closed all around, it is sufficient to erase the left side of the "mem," the "vav," and write it again. However, he cannot just carve out a bit of the letter" vav," as that would be a violation of the principle of hak tochot, which teaches that a letter must be formed by writing, and not by carving. Therefore, in this case, Maran allows the sofer to correct the letter "mem" without erasing and rewriting the entire letter. However, regarding the letter "resh," Maran writes that if the "resh" looks like a "dalet," the sofer must erase and rewrite the entire letter. In this case, why does the Shulchan arukh require the sofer to rewrite the entire letter?

The Taz explains that since the "mem" is formed from two letters, i.e., the "nun," and then the "vav," it is possible to keep the "nun" and rewrite just the "vav." However, since the "resh" is written in one stroke, if a mistake is made, the entire letter must be erased and rewritten.

Summary: Although the principle of hak tochot teaches that a letter must be written, and not carved out, when a letter is made from two separate letters and written in different strokes, it is sufficient to erase and then rewrite one of the letters, and then complete the letter.

 


Recent Daily Halachot...
The Recitation of “Emet Ve’yasib” After the Morning Shema
Answering “Amen” to a Beracha After Completing “Hashkibenu” at Arbit
Does Minha Precede Musaf if One Did Not Recite Musaf Until the Afternoon?
Reciting the Verse “Yiheyu Le’rason” After the Amida
Laws of Kaddish
Halachot Relevant to Reciting the Verse “Hashem Melech”
Answering to Kadish, Barechu, Kedusha or Berachot During Baruch She’amar
May One Answer “Amen” During Pesukeh De’zimra?
If One is Praying the Amida When the Hazan Reaches Nakdishach
If One Mistakenly Recited Al Ha’mihya Instead of Birkat Ha’mazon
The Latest Time to Recite the Morning Amida, Baruch She’amar and Yishtabah
May a Kohen Interrupt Pesukeh De’zimra or Shema to Participate in Birkat Kohanim?
Upon Arriving Late To Minyan of Arbit
One Who Did Not Recite Minha the Day Before We Begin Reciting “Barech Alenu”
If One Mistakenly Recited “Barechenu” Instead of “Barech Alenu” on the Night of December 4th
Page of 239
3585 Halachot found