DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 5.55 MB)
How Does the Sofer Correct an Incorrectly Written “Mem”?

There is an interesting contradiction in the laws of writing Sifrei Torah, tefillin, and mezuzot. In the Shulchan Arukh 32:18, Maran discusses the letter, "mem," which is formed from two letters, a "nun" and a "vav."

On the on hand, he writes that if the sofer writes the letter "mem," but accidentally does not leave the left side of the "mem" open, i.e., it is completely closed all around, it is sufficient to erase the left side of the "mem," the "vav," and write it again. However, he cannot just carve out a bit of the letter" vav," as that would be a violation of the principle of hak tochot, which teaches that a letter must be formed by writing, and not by carving. Therefore, in this case, Maran allows the sofer to correct the letter "mem" without erasing and rewriting the entire letter. However, regarding the letter "resh," Maran writes that if the "resh" looks like a "dalet," the sofer must erase and rewrite the entire letter. In this case, why does the Shulchan arukh require the sofer to rewrite the entire letter?

The Taz explains that since the "mem" is formed from two letters, i.e., the "nun," and then the "vav," it is possible to keep the "nun" and rewrite just the "vav." However, since the "resh" is written in one stroke, if a mistake is made, the entire letter must be erased and rewritten.

Summary: Although the principle of hak tochot teaches that a letter must be written, and not carved out, when a letter is made from two separate letters and written in different strokes, it is sufficient to erase and then rewrite one of the letters, and then complete the letter.

 


Recent Daily Halachot...
The Priceless Value of Serving as Sandak
The Connection Between Berit Mila and Speech
The Importance of the Berit Mila Meal and the Meal on the Friday Night Before the Berit
Which Kind of Kohen Should One Select for a Pidyon Ha’ben?
Pidyon Ha’ben – When is a Pidyon Required For a Firstborn Son?
Pidyon Ha’ben – May the Money be Given to a Kohenet?
The Pidyon Ha’ben Meal
If the Day of the Pidyon Ha’ben Falls on Shabbat, a Holiday, or a Fast Day
When Should a Pidyon Ha’ben be Performed for a Child Who Cannot Yet be Circumcised?
Using an Object of Value for Pidyon Ha’ben
Pidyon Ha’ben – If the Kohen Foregoes on the Money
May the Kohen Return the Money Received for a Pidyon Ha’ben?
Keeping One’s Word After Designating a Kohen for Pidyon Ha’ben
Pidyon Ha’ben – Appointing an Agent; Performing the Pidyon Far Away From the Baby
Naming a Baby at a Berit; the Permissibility of Naming an Ill Newborn Before the Berit
Page of 239
3585 Halachot found