DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 5.55 MB)
How Does the Sofer Correct an Incorrectly Written “Mem”?

There is an interesting contradiction in the laws of writing Sifrei Torah, tefillin, and mezuzot. In the Shulchan Arukh 32:18, Maran discusses the letter, "mem," which is formed from two letters, a "nun" and a "vav."

On the on hand, he writes that if the sofer writes the letter "mem," but accidentally does not leave the left side of the "mem" open, i.e., it is completely closed all around, it is sufficient to erase the left side of the "mem," the "vav," and write it again. However, he cannot just carve out a bit of the letter" vav," as that would be a violation of the principle of hak tochot, which teaches that a letter must be formed by writing, and not by carving. Therefore, in this case, Maran allows the sofer to correct the letter "mem" without erasing and rewriting the entire letter. However, regarding the letter "resh," Maran writes that if the "resh" looks like a "dalet," the sofer must erase and rewrite the entire letter. In this case, why does the Shulchan arukh require the sofer to rewrite the entire letter?

The Taz explains that since the "mem" is formed from two letters, i.e., the "nun," and then the "vav," it is possible to keep the "nun" and rewrite just the "vav." However, since the "resh" is written in one stroke, if a mistake is made, the entire letter must be erased and rewritten.

Summary: Although the principle of hak tochot teaches that a letter must be written, and not carved out, when a letter is made from two separate letters and written in different strokes, it is sufficient to erase and then rewrite one of the letters, and then complete the letter.

 


Recent Daily Halachot...
Washing One’s Hands Immediately Upon Awakening in the Morning
Zimun: If Only Seven Out of the Ten Men Ate Bread
Determining Which Beracha to Recite When Smelling Fragrant Fruits
Within How Much Time After Eating May One Recite Birkat Hamazon or Me’en Shalosh?
Reciting Birkat Ha’gomel After a Boating Trip
Reciting Birkat Ha’gomel on Behalf of Somebody Else
Making a Zimun During Travel
Birkat Ha’gomel: Reciting the Beracha While Seated or at Nighttime; Reciting the Beracha After Confinement in a Holding Cell
The Procedure for Reciting Birkat Ha’gomel
Reciting a Zimun When Some Participants of the Meal Want to Leave
Mayim Aharonim – If One Forgot to Wash Mayim Aharonim; the Water Used for Mayim Aharonim; Using Other Liquids; the Procedure for Washing
Determining When to Recite “Boreh Asbeh Besamim” and When to Recite “Boreh Aseh Besamim”
Zimun: Counting Minors and Children Toward a Zimun, Granting Precedence to a Kohen or Torah Scholar
Situations Where One Would Not Recite a Beracha Before Drinking Water
Reciting the Beracha of Shehakol When in Doubt About the Beracha
Page of 239
3585 Halachot found