DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 5.55 MB)
How Does the Sofer Correct an Incorrectly Written “Mem”?

There is an interesting contradiction in the laws of writing Sifrei Torah, tefillin, and mezuzot. In the Shulchan Arukh 32:18, Maran discusses the letter, "mem," which is formed from two letters, a "nun" and a "vav."

On the on hand, he writes that if the sofer writes the letter "mem," but accidentally does not leave the left side of the "mem" open, i.e., it is completely closed all around, it is sufficient to erase the left side of the "mem," the "vav," and write it again. However, he cannot just carve out a bit of the letter" vav," as that would be a violation of the principle of hak tochot, which teaches that a letter must be formed by writing, and not by carving. Therefore, in this case, Maran allows the sofer to correct the letter "mem" without erasing and rewriting the entire letter. However, regarding the letter "resh," Maran writes that if the "resh" looks like a "dalet," the sofer must erase and rewrite the entire letter. In this case, why does the Shulchan arukh require the sofer to rewrite the entire letter?

The Taz explains that since the "mem" is formed from two letters, i.e., the "nun," and then the "vav," it is possible to keep the "nun" and rewrite just the "vav." However, since the "resh" is written in one stroke, if a mistake is made, the entire letter must be erased and rewritten.

Summary: Although the principle of hak tochot teaches that a letter must be written, and not carved out, when a letter is made from two separate letters and written in different strokes, it is sufficient to erase and then rewrite one of the letters, and then complete the letter.

 


Recent Daily Halachot...
Must All Three People Have Eaten Bread in Order to Recite a Zimun?
The Obligation of Zimun Before Birkat Ha’mazon
The Abridged Birkat Ha’mazon – The Modern-Day Relevance of an Ancient Practice
Laws and Customs Relevant to the Final Portion of Birkat Ha’mazon
When is the Word “Magdil” in Birkat Ha’mazon Replaced With “Migdol”
If a Woman Realized After “Boneh Yerushalayim” at Se’uda Shelishit That She Had Omitted “Reseh”
Adding “Reseh” in Birkat Ha’mazon When Se’uda Shelishit Ends After Nightfall
If One Realized After “Boneh Yerushalayim” in Birkat Ha’mazon of Se’uda Shelishit That He Forgot “Reseh”
Reciting the Beracha Aharona As Soon as Possible After Drinking
If One Completed “Boreh Yerushalayim” in Birkat Ha’mazon and is Unsure Whether He Recited “Reseh”
If a Woman Forgot to Recite “Reseh” or “Ya’aleh Ve’yabo” in Birkat Ha’mazon
If One Forgot “Reseh” in Birkat Ha’mazon and Remembered After Reciting, “Baruch Ata Hashem”
If One Forgot to Recite “Reseh” Before “Ya’aleh Be’Yabo” in Birkat Ha’mazon
Should One Recite Birkat Ha’mazon if He is Inebriated?
Reciting Birkat Ha’mazon From a Written Text, in an Audible Voice, and With Concentration
Page of 239
3585 Halachot found