DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 8.19 MB)
What if the Sofer Adds or Omits a Letter?

The Shulhan Aruch (32:20) teaches that the sofer must be especially careful regarding haserot and yeterot, i.e., certain words are spelled with a "vav" (yeterot) and others without a "vav" (haserot). In addition, the sofer most be careful not to write the "final letters," i.e., the mem sofit, nun sofit, tzadik sofit, peh sofet and chaf sofim in the middle of a word. The Mishna Berura (71) writes that in this case, the letter is considered to be invalid. Similarly, if the sofer wrote a regular letter at the end of a word, that too is invalid.

What if a sofer, while writing tefillin, forgot a letter? In this case, due to the principle of "kesidran," which teaches that the letters of tefillin and mezuzot must be written as they appear in the Torah, the sofer would not be allowed to return and fill in the letter. What if a sofer inadvertently added a letter? For example, if the sofer writes the word "leavotecha," which is supposed to be written without a "vav, with a "vav" after the "bet"? In this case, the sofer should erase the "vav." However, since he has now left a gap in the middle of the word, making it appear as two separate words, the sofer should lengthen the "bet," on its top and bottom, and then it will look like one word.

However, this is not always possible, For example, when writing the word "se’or" which is spelled "sin", "alef" and resh," if the sofer added a "vav" after the "alef," there is no way to extend the "alef" or the "resh", and in this case, the letter "alef" and "resh" should be thickened, and then the letters will appear to form one word.

Finally, if the sofer wrote the same word twice, he should erase the second word. Although there will be a gap between the words, the halacha teaches that if the gap is no longer than the space of nine letters, it is valid. However, it is preferable to avoid leaving a gap. Therefore, if the sofer wrote the word "veshameru" twice, he can erase the second "veshameru," or, he can erase the final "vav" of the first "veshameru," and then second veshsameru until the "vav," leaving two words – "veshamer" and "u." In this case, the sofer can lengthen the last letter of the first word, i.e., the "resh," until it reaches to the second "vav," which solves the problem of a gap, and the order in which the letters were written (kesidran).

Summary: The sofer should be especially careful and should not add, or omit a letter. In certain cases, there are ways to correct this mistake, without erasing an entire word, or without erasing an entire passage and beginning again.

 


Recent Daily Halachot...
The Proper Intention While Pronouncing the Letter “Dalet” in “Ehad” During Shema
Bringing Mashiah by Paying Attention to the Repetition of the Amida
Praying From a Mobile phone
Reciting Shema Right Before Sunrise
The Custom to Recite at the End of the Amida a Verse Associated With One’s Name
Explaining Why Kaddish is Mostly in Aramaic
Bringing a Sefer Torah From the Synagogue to a Private Minyan
Laws of Kaddish
Combining Two Parashiyot in the Diaspora to “Catch Up”
If Fewer Than Ten Men are Answering to Kaddish or to the Repetition of the Amida
Answering “Amen” to Birkot Ha’Torah
If One Remembered During the Beracha of “Yoser Or” That He Had Forgotten to Recite Birkot Ha’Torah
Appreciating Birkat Kohanim
Insights and Customs Relevant to the “Nishmat” Prayer
The Special Significance of the “Nishmat” Prayer
Page of 239
3585 Halachot found