DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 2.97 MB)
Wine Touched by Muslims Who Practice Monotheism

We know that wine which is produced, or even touched or poured by a non-Jew, is prohibited; one may not drink or derive benefit from it. The prohibition of deriving benefit (issur hana’a) includes selling or even giving the wine as a gift to a non-Jew.

The Shulchan Aruch (Yoreh De’ah 124:6), however, writes that one may derive benefit from wine which is touched by a non-Jew who does not worship avoda zara. Therefore, wine touched by a Muslim (Taz 124:4), who believes in one God, may not be consumed, but may be sold or given as a gift to another person. Similarly, the same law would apply to an atheist, i.e. one who does not believe in any deity.

However, since Christianity is considered to be a form of avoda zarah, it is prohibited to derive benefit from wine touched by Christians.

 


Recent Daily Halachot...
How Many Men Who Have Already Prayed May be Counted For a Minyan to Allow the Repetition of the Amida?
Should One Stand When Reciting “Nishmat Kol Hai” on Shabbat Morning?
Praying & Learning While at Work
Who Receives the First Aliya if There is No Kohen in the Synagogue?
May a Kohen Refuse the First Aliya?
Must One Stop His Learning To Help Complete A Minyan
Lending & Borrowing Tefilin
The Procedure for Taking Three Steps Back After the Amida
Torah Reading – If the Oleh Recites the Wrong Beracha
If A Minyan Becomes Less Than 10 During The Reading of Sefer Torah
The Prohibition Against Leaving the Synagogue During the Torah Reading
Reciting Kaddish After the Torah Reading
Which Daily Prayers Must a Woman Recite?
The Value of Praying Where One Learns, and Praying in the Synagogue
Can Someone be Counted Towards a Minyan if He is Sleeping?
Page of 239
3585 Halachot found