DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 2.97 MB)
Wine Touched by Muslims Who Practice Monotheism

We know that wine which is produced, or even touched or poured by a non-Jew, is prohibited; one may not drink or derive benefit from it. The prohibition of deriving benefit (issur hana’a) includes selling or even giving the wine as a gift to a non-Jew.

The Shulchan Aruch (Yoreh De’ah 124:6), however, writes that one may derive benefit from wine which is touched by a non-Jew who does not worship avoda zara. Therefore, wine touched by a Muslim (Taz 124:4), who believes in one God, may not be consumed, but may be sold or given as a gift to another person. Similarly, the same law would apply to an atheist, i.e. one who does not believe in any deity.

However, since Christianity is considered to be a form of avoda zarah, it is prohibited to derive benefit from wine touched by Christians.

 


Recent Daily Halachot...
Must the Back of the Tefillin Straps be Painted Black?
Are Tefillin Considered Muktze and Thus Prohibited To Move On Shabbat
Darkening the Letters of Tefillin and Mezuzot by Adding a Second Layer of Ink
Declaring One’s Intent Before Writing Hashem’s Name in the Tefillin
Tefillin – Blackening Faded Letters
Forming a Letter in the Tefillin By Scraping Off Excess Ink
Tefillin – Misshaped Letters; Perforations in the Parchment
The Sequence of Writing the Parashiyot in Tefillin Rabbenu Tam
Writing the Parashiyot of Tefillin in the Proper Sequence
Kissing the Tefillin When Putting Them on and Taking Them Off
Must One Remove His Tefillin Before Sundown?
The Tefillin Straps
Writing the Parashiyot of the Tefillin
Must the Tefillin be Perfectly Square?
If Somebody Mistakenly Put on Tefillin Rabbenu Tam Before Tefillin Rashi
Page of 239
3585 Halachot found