DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1020 KB)
Are Colorful Bowl Cleansers Permissible on Shabbat?

One of the thirty-nine prohibited Melachot on Shabbat is "Seviah"-dyeing. When the dyeing is permanent it is an Isur D’oraita (Torah prohibition) and when it is temporary, an Isur D’rabanan (Rabbinic Prohibition). The Menuhat Ahaba (3:13) discusses the case of a toilet bowl cleaning device which releases a colored detergent. Every flush causes the water in the toilet bowl to become colored. Does this present a problem of Seviah on Shabbat? He first establishes that at worst, it would be an Isur D’rabanan, as the color remains only temporarily.

He presents several reason to permit their use. First, the dyeing is not apparent, as the water was already blue from before Shabbat. Each flush merely continues the previous state and does not change the pre-existing color. Secondly, one does not have Kavana-intent to dye the water. Moreover, the dyeing happens indirectly as a result of flushing water, which renders the action a "Gerama." Based on all these reasons, he permits flushing a toilet which has such a device already affixed from before Shabbat.


Shulhan Aruch writes that one must "be careful" not to wipe off residue of colored berries from one’s hands or face with a towel. Such an action dyes the cloth and constitutes a prohibition of "Seviah." Hacham Ovadia rules in accordance with Maran, even though his source is the lone opinion of the Yere’im. It is better to first rinse his hands or face with water to remove the residue and then wipe with the towel. The Mishna Berura Halacha (Rav Yisrael Meir Kagan of Radin, 1839-1933) concedes that if a person has no choice, he may wipe his face directly. Similarly, the Hida (Rav Haim Yosef David Azulai, 1724-1807) points out that the language of Maran is ‘Yesh L’Hizaher"-one must be careful-which means that it is good to be strict, but it is not an absolute requirement of the Halacha. This is also the conclusion of Menuhat Ahaba, who also explains that there is no concern that his face and hands became stained by the fruit, as there is no issue, D’oraita or D’rabanan, of "Seviah" on the body.

SUUMARY

There is no problem to flush a toilet containing a bowl cleaner that colors the water.

One should rinse his face and hands to remove colorful fruit residue before wiping them on a towel. If there is no choice, he can wipe the residue off directly.

 


Recent Daily Halachot...
The Validity of a Mikveh with a Filter
Does a Gynecological Examination Make a Woman a Nidda?
Nidda – The Unique Status of a Stain Discovered During the Weeks Following Childbirth
Does a Women Recite a Beracha When She Immerses in a Mikveh After Childbirth?
The Nidda Status of a Woman After Childbirth- Both Natural & Caesarean
The Proper Procedure for Immersing in a Mikveh
Nidda – Sleeping on Each Other’s Bed, Sitting Together on a Bench or Sofa
Nidda – Guidelines for Eating Together When the Wife is a Nidda
The Proper Procedure for Reciting Sheba Berachot During the Week After a Wedding
Nidda – Handing or Throwing Objects to One’s Wife When She is a Nidda; Avoiding Affectionate Gestures When One’s Wife is a Nidda
Nidda – If a Woman Could Not Immerse Immediately After the Shib’a Nekiyim
Nidda – How Many Bedikot (Inspections) are Required During the Shib’a Nekiyim?
Nidda – Performing an Inspection After the Ona; Bathing During the Period of the Ona
Nidda – The Hefsek Tahara and Moch Dahuk Inspections
Nidda - The “Seven Clean Days”
Page of 239
3585 Halachot found