DailyHalacha.com for Mobile Devices Now Available

Halacha is In Honor Of
 Sophia Dweck

Dedicated By
Morris Dweck

Click Here to Sponsor Daily Halacha
      
(File size: 1.09 MB)
Borer: Is It Permissible to Scatter a Mixture and Select From It?

There are three basic guidelines to avoid the prohibition of Borer and select from a mixture on Shabbat: The Ochel (good) must be selected from the P’solet (waste; It must be selected by hand; the selection must be for immediate use.

The Poskim discuss whether it is permitted to bypass the problem of Borer by scattering the mixture to the degree that it is no longer considered a mixture. Would that allow a person to select even the P’solet from the Ochel? For example, if a person has a cup of mixed nuts, also containing a type of nut he doesn’t care for (which would be the "relative P’solet"), may he scatter the nuts on the table to enable him to pick out the undesired nuts? The Poskim are lenient, based on a Rashi in Masechet Shabbat (p. 74a) who explains that a sage scattered a basket of fruit in front of the people in a manner that there would not be a problem of Borer, as cited by the Sefer Shabbat Shlomo (Rabbi Shlomo Miller, p. 179).

Rabbi Miller also applies this principle to a case where a person has a bowl of Hamin containing meat, potatoes etc. If he does not want the potato, just the meat, he may push it to the side of the bowl to gain access to the desired meat. Since he did not remove it from the bowl, he is merely spreading out the mixture, which is permitted.
Similarly, Rabbi Miller permits a person immersing in a Mikveh on Shabbat to push away an area of water which appears to be dirty. Since he is not removing it from the Mikveh, it is analogous to spreading out the mixture.

SUMMARY

It is permitted to break up a mixture by scattering its contents, and similarly one may spread out the contents of the mixture within its container.

 


Recent Daily Halachot...
Must All Three People Have Eaten Bread in Order to Recite a Zimun?
The Obligation of Zimun Before Birkat Ha’mazon
The Abridged Birkat Ha’mazon – The Modern-Day Relevance of an Ancient Practice
Laws and Customs Relevant to the Final Portion of Birkat Ha’mazon
When is the Word “Magdil” in Birkat Ha’mazon Replaced With “Migdol”
If a Woman Realized After “Boneh Yerushalayim” at Se’uda Shelishit That She Had Omitted “Reseh”
Adding “Reseh” in Birkat Ha’mazon When Se’uda Shelishit Ends After Nightfall
If One Realized After “Boneh Yerushalayim” in Birkat Ha’mazon of Se’uda Shelishit That He Forgot “Reseh”
Reciting the Beracha Aharona As Soon as Possible After Drinking
If One Completed “Boreh Yerushalayim” in Birkat Ha’mazon and is Unsure Whether He Recited “Reseh”
If a Woman Forgot to Recite “Reseh” or “Ya’aleh Ve’yabo” in Birkat Ha’mazon
If One Forgot “Reseh” in Birkat Ha’mazon and Remembered After Reciting, “Baruch Ata Hashem”
If One Forgot to Recite “Reseh” Before “Ya’aleh Be’Yabo” in Birkat Ha’mazon
Should One Recite Birkat Ha’mazon if He is Inebriated?
Reciting Birkat Ha’mazon From a Written Text, in an Audible Voice, and With Concentration
Page of 239
3585 Halachot found