DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 914 KB)
Is It Permissible to Reheat Congealed Foods?

The Shulhan Aruch, in Siman 318, permits reheating a "Pashtita"-a doughy dish filled with fat-on a Blech. Since the Pashtita, including the fat, are already cooked, the principle of "En Bishul Ahar Bishul" (There is no prohibition to re-cook/or re-bake solid foods) applies. Even though the fat will melt when heated, Maran does not consider the Pashtida a liquid, which may not be reheated. Neither is he concerned that transforming the solid fat into a liquid constitutes the prohibition of Nolad or Sehitat Perot (squeezing juice out of fruit).

Therefore, a solid food with congealed fat in the refrigerator, may be reheated on the Blech on Shabbat. However, the Rema records that Ashkenazim are strict on this matter.

Hacham David adds that there is no difference between fat which originated as a solid and a gravy which originated as a liquid and then congealed. Both may be reheated and transformed back to a liquid. However, a liquid soup or water which was frozen into solid icy cubes retains its status as a liquid and may not be reheated on Shabbat. It is not considered a solid, because it reverts to a liquid when left alone at room temperature, whereas the fat and congealed gravy become liquid only when heated.

SUMMARY
One may reheat congealed fat and gravy on a Blech, but not frozen soups.


 


Recent Daily Halachot...
The Scale of Misvot and Sins
The Four Categories of Atonement for Sins
Earning Atonement Through Repentance
Special Customs for the 25th of Elul (TODAY)
The Five Sins For Which it is Difficult to Repent
The Primary Components of Teshuva
Recommended Modes of Conduct as Part of the Teshuva Process
The Four Grievous Sins That Impede the Process of Teshuva
The Status of Informers and Those Who Impose Authority on the Community; Earning a Share in the World to Come Through Repentance
Forfeiting One's Share in the Next World by Leading Others to Sin, Isolating Oneself from the Jewish People, or Brazenly Transgressing the Torah
The "Apikorsim," "Kofrim" and "Minim" Who Have no Share in the Next World
Saying The Yag Midot in Selichot
Coming Closer To G-d from Rosh Chodesh Elul Until Yom Kippur
The Meaning of “Sabri Maranan”
Must the Person Who Leads Birkat Ha’mazon Drink the Wine?
Page of 239
3585 Halachot found