DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.28 MB)
Cooking with Sunlight or a Microwave on Shabbat

The Gemara in Masechet Shabbat (p. 39) states that "Bishul B’Hama"-cooking using the direct rays of the sun is permitted on Shabbat. For example, one may heat a glass of water by placing it outside in the sun. The Menuhat Ahaba (Rabbi Moshe Halevi, Israel, 1961-2001) even allows using a magnifying glass to concentrate the sunlight on the water, even if it brings the water to the boiling point. However, it is prohibited to use the magnifying glass to make a fire and then cook with that fire.

Rashi explains that there is neither a Torah nor Rabbinic violation involved in cooking in the sun, since that is not the normal way of cooking. Rav Moshe Feinstein (Russia – New York, 1895-1986) in his Iggerot Moshe (3:52) understands Rashi that any type of cooking which is not the normal method was never prohibited by the Rabbis, but if a method other than fire becomes the norm, it may be even be prohibited from the Torah. According to this approach, cooking in a microwave may be prohibited form the Torah. Even though it is not cooking with fire, since it has become accepted practice, the exemption no longer exists.

It should be noted that the Egleh Tal ( R. Avraham Borenstein, Poland, 1838-1910, Melechet HaOfeh 44) understands Rashi in a different way. Hacham Ovadia (Hazon Ovadia Vol. 4 p. 402) argues that cooking with a microwave is fundamentally different then cooking with fire, and therefore, although it is the norm, it is not prohibited by Torah law, only by Rabbinic law.

No authority holds that it is permitted to cook with a microwave on Shabbat. They merely disagree as to the level of the prohibition. The Mishna Berura Tiferet (318:52) cites Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) that if the prohibition is only M’drabanan, then microwaves would be the preferred method for cooking in the event that a sick person needs cooked food.

SUMMARY

It is permitted to heat food and water directly in the sunlight or with a magnifying glass.

In the even that a sick person requires cooked food on Shabbat, it is preferable to use a microwave rather than a conventional oven.

 


Recent Daily Halachot...
Succot- The Walls of the Sukka
Simhat Torah- Is It Permissible For 2 Kohanim or 2 Leviim To Have A Back To Back Aliyah at the Torah
Succot – If the Top Leaf of the Lulav is Split
Succot – If an Etrog Has a Hole or Mark That Can Only be Seen With a Magnifying Glass
Succot – When Precisely to Recite the Beracha Over the Arba Minim
Sukkot – Placing the Arba Minim in Water on Yom Tob; Carrying the Arba Minim Home From the Synagogue; The Custom to Give the Etrog to a Pregnant Woman
Succot- Waving the Lulab
The Hakafot on Simhat Torah
The Importance of Celebrating and Studying Torah During Hol Ha’mo’ed
Sukkot – Using Wooden Sechach Supported by a Metal Frame
Simhat Torah- Sitting During Hakafot; a Mourner’s Participation in Hakafot
Succot- The Mukse Status of the Sukka Decorations
Succot- Is it Permissible to Smell the Hadasim or the Etrog During Succot?
Succot- The Fundamental Required Intention and Concentration When Fulfilling the Misva of Sukka
Halachot for When the First Day of Sukkot Falls on Shabbat
Page of 239
3585 Halachot found