DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.28 MB)
Cooking with Sunlight or a Microwave on Shabbat

The Gemara in Masechet Shabbat (p. 39) states that "Bishul B’Hama"-cooking using the direct rays of the sun is permitted on Shabbat. For example, one may heat a glass of water by placing it outside in the sun. The Menuhat Ahaba (Rabbi Moshe Halevi, Israel, 1961-2001) even allows using a magnifying glass to concentrate the sunlight on the water, even if it brings the water to the boiling point. However, it is prohibited to use the magnifying glass to make a fire and then cook with that fire.

Rashi explains that there is neither a Torah nor Rabbinic violation involved in cooking in the sun, since that is not the normal way of cooking. Rav Moshe Feinstein (Russia – New York, 1895-1986) in his Iggerot Moshe (3:52) understands Rashi that any type of cooking which is not the normal method was never prohibited by the Rabbis, but if a method other than fire becomes the norm, it may be even be prohibited from the Torah. According to this approach, cooking in a microwave may be prohibited form the Torah. Even though it is not cooking with fire, since it has become accepted practice, the exemption no longer exists.

It should be noted that the Egleh Tal ( R. Avraham Borenstein, Poland, 1838-1910, Melechet HaOfeh 44) understands Rashi in a different way. Hacham Ovadia (Hazon Ovadia Vol. 4 p. 402) argues that cooking with a microwave is fundamentally different then cooking with fire, and therefore, although it is the norm, it is not prohibited by Torah law, only by Rabbinic law.

No authority holds that it is permitted to cook with a microwave on Shabbat. They merely disagree as to the level of the prohibition. The Mishna Berura Tiferet (318:52) cites Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) that if the prohibition is only M’drabanan, then microwaves would be the preferred method for cooking in the event that a sick person needs cooked food.

SUMMARY

It is permitted to heat food and water directly in the sunlight or with a magnifying glass.

In the even that a sick person requires cooked food on Shabbat, it is preferable to use a microwave rather than a conventional oven.

 


Recent Daily Halachot...
Vestot – Separating From One’s Wife When She is Prone to Becoming a Nidda
Nidda – May a Woman Perform the Seventh Day Inspection After Sunset?
Drinking From One’s Wife’s Cup When She is a Nidda
Celebrating with a Bride and Groom
Bathing After Immersing in a Mikveh
Laws of Nidda: The Hefsek Tahara Inspection
May a Man and Woman Marry if Their Fathers or Mothers Have the Same Name?
Men Immersing in a Mikveh on Ereb Shabbat
Cleaning One's Teeth Before Immersing in the Mikveh
Sleeping in Separate Beds When the Wife is a Nidda and When She Can Expect to Become a Nidda
May a Husband and Wife Sit on Each Other's Bed or Use Each Other's Linens When She is Nida?
Is A Woman Permitted To Follow The Opinion Of A Doctor Who Diagnoses Her Blood As Stemming From A Wound or From Her Impurity
Celebrating With The Bride and Groom
Eating Meat on the Day of Immersion in a Mikveh; Immersing with Braces, a Retainer or Temporary Fillings
Must a Woman Lift Her Feet While Immersing in the Mikveh?
Page of 239
3585 Halachot found