DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.28 MB)
Cooking with Sunlight or a Microwave on Shabbat

The Gemara in Masechet Shabbat (p. 39) states that "Bishul B’Hama"-cooking using the direct rays of the sun is permitted on Shabbat. For example, one may heat a glass of water by placing it outside in the sun. The Menuhat Ahaba (Rabbi Moshe Halevi, Israel, 1961-2001) even allows using a magnifying glass to concentrate the sunlight on the water, even if it brings the water to the boiling point. However, it is prohibited to use the magnifying glass to make a fire and then cook with that fire.

Rashi explains that there is neither a Torah nor Rabbinic violation involved in cooking in the sun, since that is not the normal way of cooking. Rav Moshe Feinstein (Russia – New York, 1895-1986) in his Iggerot Moshe (3:52) understands Rashi that any type of cooking which is not the normal method was never prohibited by the Rabbis, but if a method other than fire becomes the norm, it may be even be prohibited from the Torah. According to this approach, cooking in a microwave may be prohibited form the Torah. Even though it is not cooking with fire, since it has become accepted practice, the exemption no longer exists.

It should be noted that the Egleh Tal ( R. Avraham Borenstein, Poland, 1838-1910, Melechet HaOfeh 44) understands Rashi in a different way. Hacham Ovadia (Hazon Ovadia Vol. 4 p. 402) argues that cooking with a microwave is fundamentally different then cooking with fire, and therefore, although it is the norm, it is not prohibited by Torah law, only by Rabbinic law.

No authority holds that it is permitted to cook with a microwave on Shabbat. They merely disagree as to the level of the prohibition. The Mishna Berura Tiferet (318:52) cites Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) that if the prohibition is only M’drabanan, then microwaves would be the preferred method for cooking in the event that a sick person needs cooked food.

SUMMARY

It is permitted to heat food and water directly in the sunlight or with a magnifying glass.

In the even that a sick person requires cooked food on Shabbat, it is preferable to use a microwave rather than a conventional oven.

 


Recent Daily Halachot...
Is it Permissible to Drink Wine or Grape Juice on Ereb Pesah?
Pesah – Bedikat Hametz After the Home Was Thoroughly Cleaned
Pesah – Verbally Designating Meat for Pesah
Passover- Laws of Matza: the Use of Machine Matza or Matza Made from Oats; the Beracha Over Matza; Dipping Matza in Water; Eating Matza Throughout Pesach
Pesah – The Fourth Cup of Wine at the Seder
Pesah – The Reason for Dipping Celery in Saltwater
Pesah- The Prohibition Against Eating Masa on Ereb Pesah
Pesah – Bringing Books to the Table, Using Tablecloths
Pesah – Halachot of Karpas; Reciting “Kadesh U’rhatz…” Before Each Stage of the Seder
Passover- Eating Rice on Pesah
Passover- The Fast of the Firstborn on Ereb Pesah
Ereb Pesah – Customs Regarding the Burning of Hametz; Refraining From Work on Ereb Pesah
Passover- Eating The Afikoman on Pesach Night
Passover- Buying Hametz After Pesah; Giving the Gentile Access to One’s Hametz During Pesah
The Proper Way to Dip the Marror in the Haroset
Page of 239
3585 Halachot found