DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.28 MB)
Cooking with Sunlight or a Microwave on Shabbat

The Gemara in Masechet Shabbat (p. 39) states that "Bishul B’Hama"-cooking using the direct rays of the sun is permitted on Shabbat. For example, one may heat a glass of water by placing it outside in the sun. The Menuhat Ahaba (Rabbi Moshe Halevi, Israel, 1961-2001) even allows using a magnifying glass to concentrate the sunlight on the water, even if it brings the water to the boiling point. However, it is prohibited to use the magnifying glass to make a fire and then cook with that fire.

Rashi explains that there is neither a Torah nor Rabbinic violation involved in cooking in the sun, since that is not the normal way of cooking. Rav Moshe Feinstein (Russia – New York, 1895-1986) in his Iggerot Moshe (3:52) understands Rashi that any type of cooking which is not the normal method was never prohibited by the Rabbis, but if a method other than fire becomes the norm, it may be even be prohibited from the Torah. According to this approach, cooking in a microwave may be prohibited form the Torah. Even though it is not cooking with fire, since it has become accepted practice, the exemption no longer exists.

It should be noted that the Egleh Tal ( R. Avraham Borenstein, Poland, 1838-1910, Melechet HaOfeh 44) understands Rashi in a different way. Hacham Ovadia (Hazon Ovadia Vol. 4 p. 402) argues that cooking with a microwave is fundamentally different then cooking with fire, and therefore, although it is the norm, it is not prohibited by Torah law, only by Rabbinic law.

No authority holds that it is permitted to cook with a microwave on Shabbat. They merely disagree as to the level of the prohibition. The Mishna Berura Tiferet (318:52) cites Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) that if the prohibition is only M’drabanan, then microwaves would be the preferred method for cooking in the event that a sick person needs cooked food.

SUMMARY

It is permitted to heat food and water directly in the sunlight or with a magnifying glass.

In the even that a sick person requires cooked food on Shabbat, it is preferable to use a microwave rather than a conventional oven.

 


Recent Daily Halachot...
What Quantity of Bread Requires Netilat Yadayim with a Beracha?
All Present At A Kiddush Must Drink Wine From The Cup Of The Mekadesh
Is One Required To Repeat A Beracha If Leaving A Room and Returning
Must One Repeat The Beracha On Food or Drink After Using A Restroom
Kiddush Must Be Said Only With A Meal In The Room of The Meal
The 2nd Beracha in Birkat Ha’mazon- NODEH
The Proper Sequence When Reciting Me'ein Shalosh and Borei Nefashot
The Proper Berachot for Fruit Salad and for Rice with Vegetables
The Proper Beracha on a Papaya & Halachic Definition of a Tree- Part II
Beracha for Bananas and Eggplant & Halachic Definition of a Tree- Part I
The Beracha On Gefilte Fish and Cheesecake
Reciting a Beracha Acharona After Drinking Wine and Water
Is The Mekadesh Required To Drink The Wine At A Wedding Under The Chupa
Is It Permissible For The Mekadesh To Share The Responsibility of Drinking From The Kiddush Cup With Others
If One is Unsure He Ate Enough Qty To Make M'en Shalosh After Eating Both Fruits and Grains
Page of 239
3585 Halachot found