DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Clara bat Mordechai
"May her neshama have an Aliyah. Rosh Hodesh Cheshvan"

Dedicated By
Fortuna and Leon Kopel

Click Here to Sponsor Daily Halacha
      
(File size: 2.69 MB)
Purifying Oneself by Washing Hands 40 Times

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) in Parashat Nisavim discusses methods of purification. The best way is immersing in a Mikveh containing 40 Se’ah. However, if one is unable to use a Mikveh, he presents an alternative: Netilat Yadayim (washing the hands) forty times.

The first step is to wash once on the right and then once on the left, with Kavana (intent) on the first letter of the divine name of seventy two. This refers to the YKVK (Tetragrammaton) spelled out with the letter Yud, which equal 72 in Gematria. (Listen to audio for detailed explanation). This formulation of the Divine name contains ten letters: YUD-HY-VYV-HY. He continues to wash each hand, right and then left, focusing on the next letter in the sequence. At this point, he has washed his hands twenty times. Next he washes ten times on the right hand, thinking of all ten letters. Then he washes ten times on the left, thinking again of all ten letters.

[Listen to Audio for allusion in the letters of the word ShOFaR to Teshuba in general and specifically to purifying oneself from transgressions connected with Kedushat HaBrit (holiness of the covenant).]

Rabbenu Yonah quotes the Rambam who said that since his youth, he never missed a day of praying with purity. This important teaching of the Ben Ish Hai enables one to purify himself from Tuma’at Keri (the impurity of seminal emission) and pray with purity, even if he cannot immerse in a Mikveh.

**Please note that this Halacha pertains to Men only and not Women who must continue their monthly immersions in a Women's Mikveh,


 


Recent Daily Halachot...
Must All Three People Have Eaten Bread in Order to Recite a Zimun?
The Obligation of Zimun Before Birkat Ha’mazon
The Abridged Birkat Ha’mazon – The Modern-Day Relevance of an Ancient Practice
Laws and Customs Relevant to the Final Portion of Birkat Ha’mazon
When is the Word “Magdil” in Birkat Ha’mazon Replaced With “Migdol”
If a Woman Realized After “Boneh Yerushalayim” at Se’uda Shelishit That She Had Omitted “Reseh”
Adding “Reseh” in Birkat Ha’mazon When Se’uda Shelishit Ends After Nightfall
If One Realized After “Boneh Yerushalayim” in Birkat Ha’mazon of Se’uda Shelishit That He Forgot “Reseh”
Reciting the Beracha Aharona As Soon as Possible After Drinking
If One Completed “Boreh Yerushalayim” in Birkat Ha’mazon and is Unsure Whether He Recited “Reseh”
If a Woman Forgot to Recite “Reseh” or “Ya’aleh Ve’yabo” in Birkat Ha’mazon
If One Forgot “Reseh” in Birkat Ha’mazon and Remembered After Reciting, “Baruch Ata Hashem”
If One Forgot to Recite “Reseh” Before “Ya’aleh Be’Yabo” in Birkat Ha’mazon
Should One Recite Birkat Ha’mazon if He is Inebriated?
Reciting Birkat Ha’mazon From a Written Text, in an Audible Voice, and With Concentration
Page of 239
3585 Halachot found