DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Clara bat Mordechai
"May her neshama have an Aliyah. Rosh Hodesh Cheshvan"

Dedicated By
Fortuna and Leon Kopel

Click Here to Sponsor Daily Halacha
      
(File size: 2.69 MB)
Purifying Oneself by Washing Hands 40 Times

The Ben Ish Hai (Rav Yosef Haim of Baghdad, 1833-1909) in Parashat Nisavim discusses methods of purification. The best way is immersing in a Mikveh containing 40 Se’ah. However, if one is unable to use a Mikveh, he presents an alternative: Netilat Yadayim (washing the hands) forty times.

The first step is to wash once on the right and then once on the left, with Kavana (intent) on the first letter of the divine name of seventy two. This refers to the YKVK (Tetragrammaton) spelled out with the letter Yud, which equal 72 in Gematria. (Listen to audio for detailed explanation). This formulation of the Divine name contains ten letters: YUD-HY-VYV-HY. He continues to wash each hand, right and then left, focusing on the next letter in the sequence. At this point, he has washed his hands twenty times. Next he washes ten times on the right hand, thinking of all ten letters. Then he washes ten times on the left, thinking again of all ten letters.

[Listen to Audio for allusion in the letters of the word ShOFaR to Teshuba in general and specifically to purifying oneself from transgressions connected with Kedushat HaBrit (holiness of the covenant).]

Rabbenu Yonah quotes the Rambam who said that since his youth, he never missed a day of praying with purity. This important teaching of the Ben Ish Hai enables one to purify himself from Tuma’at Keri (the impurity of seminal emission) and pray with purity, even if he cannot immerse in a Mikveh.

**Please note that this Halacha pertains to Men only and not Women who must continue their monthly immersions in a Women's Mikveh,


 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found