DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.49 MB)
Taking Hot Showers on Shabbat or Yom Tob

The Shulhan Aruch (Siman 326) brings the Halacha that on Shabbat it is prohibited to bathe with hot water, even if it was heated before Shabbat. This Halacha is known as "Gezerat Merhasa’ot"-the decree of bathhouses. Therefore, one may not shower with hot water on Shabbat, even if he has hot water in his boiler from before Shabbat, and no cold water would enter the boiler.

However, Rabbi Akiva Eger (1761-1837) rules that if a person is "Mistaer"-suffering discomfort, even if he is not ill, he may bathe with water heated before Shabbat, as long as no water becomes indirectly heated on Shabbat; i.e. the cold water intake must be closed. Hacham Bension (Or Lesion 2:33) uses this principle to justify those who immerse in a hot Mikveh on Shabbat. Since they are used to going every day, they would suffer from missing Mikveh on Shabbat, and therefore they can bathe in the hot water which was heated before Shabbat.

Hacham Natan Ben-Senyar in his sefer Ner Sion, Hilchot Yom Tob, p.316 applies this leniency to someone who suffers without a hot shower on Yom Tob. He permits taking a hot shower even with water heated in a permitted fashion on Yom Tob. This is particularly applicable to a "three day Yom Tob" where people can get very hot and uncomfortable by the second day and would suffer if they would have to enter Shabbat without a shower. The fact that cold water will enter the boiler is less of a problem on Yom Tob, as one can rely on Hacham Ovadia’s arguments to be lenient. Even Hachamim, such as Hacham Baruch, that are generally strict regarding showering on Yom Tob, are more lenient in cases of three day holidays. Some would permit showering only in tepid water.


SUMMARY

On Shabbat, showering in hot water heated from before Shabbat is prohibited, unless one suffers and can close the flow of cold water into the boiler. Someone who will suffer without immersing in a Mikveh on Shabbat, may immerse in a hot Mikveh.

On Yom Tob, there is room to be lenient and allow showering in hot water heated in a permissible fashion on Yom Tob for someone who suffers from discomfort.

 


Recent Daily Halachot...
Hanukah – One Who Cannot Afford Enough Oil for the Hanukah Candles
Hanukah – Eulogies, Fasting and Visiting Cemeteries During Hanukah
The Beracha Recited Before and After One Eats a Jelly Donut; Placing a Jelly Donut on a Hot Plate on Shabbat
Chanukah- Where Should the Menorah in the Synagogue be Positioned
Chanukah- Should One Continue To Light If He Missed Lighting The Night Before
The Custom to Eat Cheese on Hanukah; Reciting a Beracha When Eating Cheese on a Cracker
Chanukah- Guidelines Concerning Situations Where a Congregation Read the Wrong Selection from the Torah During Chanukah
Chanukah- Warming Fried Jelly Doughnuts on Shabbat & A Mourner's Participation in Chanukah Celebrations
Chanukah- In The Event You Forgot Sh’hecheyanu The First Night
Chanukah- Do We Repeat All 3 Berachot When Lighting In The Synagogue On The First Night of Chanukah?
Chanukah- When Is It Permissible To Recite Hallel
Mincha Erev Shabbat When The First Night of Chanukah Occurs on Friday Night
Chanukah- Should One Light When In A Place Full of Goyim Even If His Wife Lights In His Stead At Home
For How Long Must the Chanukah Candles Burn in the Synagogue?
Chanukah- Should One Still Recite She'hecheyanu If Lighting After A Person Lit In His Stead On The First Night
Page of 239
3585 Halachot found