DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.49 MB)
Taking Hot Showers on Shabbat or Yom Tob

The Shulhan Aruch (Siman 326) brings the Halacha that on Shabbat it is prohibited to bathe with hot water, even if it was heated before Shabbat. This Halacha is known as "Gezerat Merhasa’ot"-the decree of bathhouses. Therefore, one may not shower with hot water on Shabbat, even if he has hot water in his boiler from before Shabbat, and no cold water would enter the boiler.

However, Rabbi Akiva Eger (1761-1837) rules that if a person is "Mistaer"-suffering discomfort, even if he is not ill, he may bathe with water heated before Shabbat, as long as no water becomes indirectly heated on Shabbat; i.e. the cold water intake must be closed. Hacham Bension (Or Lesion 2:33) uses this principle to justify those who immerse in a hot Mikveh on Shabbat. Since they are used to going every day, they would suffer from missing Mikveh on Shabbat, and therefore they can bathe in the hot water which was heated before Shabbat.

Hacham Natan Ben-Senyar in his sefer Ner Sion, Hilchot Yom Tob, p.316 applies this leniency to someone who suffers without a hot shower on Yom Tob. He permits taking a hot shower even with water heated in a permitted fashion on Yom Tob. This is particularly applicable to a "three day Yom Tob" where people can get very hot and uncomfortable by the second day and would suffer if they would have to enter Shabbat without a shower. The fact that cold water will enter the boiler is less of a problem on Yom Tob, as one can rely on Hacham Ovadia’s arguments to be lenient. Even Hachamim, such as Hacham Baruch, that are generally strict regarding showering on Yom Tob, are more lenient in cases of three day holidays. Some would permit showering only in tepid water.


SUMMARY

On Shabbat, showering in hot water heated from before Shabbat is prohibited, unless one suffers and can close the flow of cold water into the boiler. Someone who will suffer without immersing in a Mikveh on Shabbat, may immerse in a hot Mikveh.

On Yom Tob, there is room to be lenient and allow showering in hot water heated in a permissible fashion on Yom Tob for someone who suffers from discomfort.

 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found