DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 920 KB)
Succot- a Dry Etrog

The Torah refers to the Etrog as "Pri Es Hadar"-the beautiful fruit. The Oral tradition from Moshe identifies this fruit as the Etrog. The first Halacha in Shulhan Aruch, Siman 648, regarding Etrog is that a dry Etrog is invalid, because it is a lack in its "Hidur" (beauty). Nowadays, everyone can get a fresh Etrog. However, one must remember that in past years, Etrogim were often scarce, and they would be imported and preserved for many months until brought for use on Succot. Maran states that the dryness of an Etrog can be determined by passing a threaded needle through the Etrog. If the thread comes out totally dry, the Etrog is invalid. If it has moisture, the Etrog is still Kosher.

The Poskim ask how Maran can suggest a test by piercing the Etrog; Maran himself quotes the Rambam in the next Halacha that an Etrog that was pierced from end to end is invalid, even if nothing is missing from the Etrog! The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) offers a number of reconciliations. One approach, taken by the Magen Abraham, is that Maran suggested sticking the eye of the needle with the thread into the Etrog, not the pointy part. The thread does not need to cross the entire width of the Etrog to become moist. Such a partial piercing does not invalidate the Etrog.

The Hida (Rav Haim Yosef David Azulai, 1724-1807), in his Mahasik Beracha, suggests a different test for dryness. He says one can slightly puncture the Etrog with a needle; if the little hole congeals, there is still moisture in the Etrog, and it’s not considered dry. If the hole remains, it is dry.

The Rema adds that as a rule, after twelve months, an Etrog is automatically considered dry. After a year, the Etrog usually becomes hard as a rock.

Often, Etrogim have scab marks on the surface. These come from thorny leaves which pricked the fruit while it was growing on the tree. These blemishes do not invalidate the Etrog, although one should seek an Etrog that is clean and clear as possible. The Mishna Berura points out that there is a common misconception that ANY problem that happened to the Etrog while still on the tree does not invalidate it. This is NOT true. If it would become lacking in its wholeness while on the tree, it is invalid. This leniency was only stated regarding the leaf blemishes.

SUMMARY:
A dry Etrog is invalid; so is an Etrog that was pierced from end to end. The scabs caused by the leaves of the tree do not invalidate the Etrog

 


Recent Daily Halachot...
Yichud- Is It Permissible For A Man To Be In A Classroom Full of Women
Yichud- Does The Leniency of Ba’Ala Ba’Ir For Women Also Apply For Man
Yichud- A Close Bond Negates The Leniency Of Ba'Ala Ba'Ir
Yichud- Does the Leniency of Ba’Ala BaIr Even Apply When The Husband Is At Work
Yichud- Can A Married Woman Be Secluded With A Man Outside of The Home
Yichud- Can One Woman Be Secluded With More Than One Man Such As House Workers (Plumber)
Yichud- Does The Prohibition of Seclusion Apply To Married Couples When The When The Wife is Needah
The Concept of Yichud- The Prohibition Of Being Alone With Others
The Prohibition Against Lending and Borrowing on Interest; Collecting a Debt if the Loan Was Given on Interest
To Whom Should One Lend Money To When Many Seek A Loan
The Misva to Lend Money
Must One Understand the Words of Kiddush to Fulfill His Obligation?
Waking One’s Parents; Relaying Distressing News to One’s Parents
The Value of Arising Early in the Morning and Staying Up Late at Night
Committing a Transgression in Order to Prevent Another Person From Sinning
Page of 239
3585 Halachot found