DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 Yosef David ben Soltana
"please pray for a speedy refua SHLEMA"

Dedicated By
His Children

Click Here to Sponsor Daily Halacha
      
(File size: 408 KB)
The Prohibition Against Taking a Hot Shower During the Week of Tisha B’Ab

It is forbidden to bathe with hot water during the week of Tisha B’Ab, from the Shabbat preceding Tisha B’Ab through the day of Tisha B’Ab. This is one of several difficult Halachot that we observe during this period to commemorate the calamity of the Temple’s destruction.

It is permissible to bathe with cold water, and one may mix in some hot water in order to remove the chill. One may also use soap, shampoo and deodorant as usual during the week of Tisha B’Ab. A woman who needs to immerse in a Mikveh during the week of Tisha B’Ab may bathe with hot water as usual to prepare for her immersion. Bathing in preparation for the Mikveh is necessary for the purpose of a Misva, and is therefore permitted during the week of Tisha B’Ab.

The accepted custom is to refrain from recreational swimming during the week of Tisha B’Ab. One who swims for health reasons is allowed to do so during this week.

If one’s hands became dirty during the week of Tisha B’Ab and he cannot remove the dirt without hot water, then he may use hot water for washing his hands. Otherwise, however, one should refrain from washing with hot water during this week.

Summary: One may not bathe in hot water during the week of Tisha B’Ab, except in the case of a woman who must immerse in a Mikveh, or if hot water is needed to remove dirt from one’s body. It is customary to also refrain from recreational swimming during this period.

 


Recent Daily Halachot...
The Minimum Age Requirement for a Judge
Must One Immerse in a Mikveh Before Praying or Learning After Becoming Tameh?
Living in Eretz Yisrael
Giving Charity "Intelligently"
May One Recite Birkat Ha’ilanot During the Month of Adar?
Avoiding Contact With Members of the Opposite Gender
Verifying a Couple’s Status as Husband and Wife Based on a “Hazaka”
If a Woman is Widowed or Divorced While Pregnant or While Nursing an Infant
Remarrying in a Different County After Divorce or a Wife’s Death
Does the Prohibition Against Marrying an Egyptian, Edomite, Amonite or Moabite Apply Nowadays?
The History of the Prohibition Against Bigamy
If One’s Parents Disapprove of His or Her Choice of a Marriage Partner
How Many Times a Day Must a Person Stand in His Parents’ Honor?
Calling a Sinner for an Aliya to the Torah
The Daily Reading of a Verse Corresponding to One's Name
Page of 239
3585 Halachot found