DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 772 KB)
Saying “Savri Maranan” and “L’haim” Before Reciting The Beracha of HaGefen

The custom is for a person drinking wine in the presence of others to preface the Beracha of Hagefen with "Savri Maranan" (Pay attention, my masters!) to which they respond "L’haim" (to life!).

Many explanations have been offered for this custom. Rav Shlomo Luria (1510-1573) explains that the origin of this custom dates to the times when wine was used to calm the nerves of mourners and criminals facing capital punishment. Thus, the declaration "L’haim" serves to distinguish the current drinking from those morbid situations.

Mahram Mintz (Rabbi Moshe Halevi Mintz, Germany, 1415–Poland, 1480) explained that originally, wine brought curse to world. When Noach left the ark and became intoxicated, his son Ham took advantage of him, and Noach cursed his offspring. Thus, "L’haim" is said to declare that this drinking should bring only blessing, not curses.

Rabbi David Abudraham (14th Century, Seville) suggests that the fruit of the Tree of Knowledge in Gan Eden was, according to some opinions, wine. Therefore, the custom is to wish life in contrast to the original consumption of wine, which brought death to the world. In a similar vein, the Gemara in Megila records the story of Raba and Rav Zera who became intoxicated on Purim, and one sage slaughtered the other one. Thus, there is a need to affirm that this wine should not lead to negative results.

The Midrash Tanhuma states that in olden times it was common to use a wine taster to insure that no poison was added to the wine. This may also be a reason to wish life on the drinker.

Of course, there are esoteric reasons for this custom in the teachings of the Kabbalah, as well.

Nowadays, the custom is to say "L’haim" only when making Kiddush on Shabbat and Yom Tob. Rabbi Haim Palachi (Turkey, 1788-1869) explains that this may be connected to the passage that states that those who are scrupulous to observe the Misva of Kiddush will be granted long life in this world and the next.

SUMMARY
When reciting the Hagefen in Kiddush, the custom is to preface the Beracha with "Savri Maranan," to which all present answer "L’haim."

 


Recent Daily Halachot...
Should One Pray Minha Ketana Without a Minyan Instead of Minha Gedola with a Minyan?
Halachot Concerning the "Mesader" Who Calls Congregants to the Torah
Is A Person Required To Stand During Chazara (Repetition of the Amidah)
Is One Required to Miss Work to Pray with a Minyan?
“Barechenu” and “Barech Alenu” Between 7 Marheshvan and the Beginning of December for Travelers to and From Israel
“Mesuve Ve’Ose” – The Unique Challenge of Accepting Obligation
One Who Realizes During the Amida That He is Facing the Wrong Direction; Facing Northeast or Southeast During the Amida
Does a Kohen Who Serves as Hazzan Recite Birkat Kohanim?
Facing the Kohanim During Birkat Kohanim
How Many Kaddishim are Recited When Three Sifreh Torah are Read in the Synagogue?
The Tefilah of ‘Hodu’ Before Baruch SheAmar
Arranging the Torah Scrolls on the Teba When Two or More Scrolls are Read
Idle Chatter During Pesukeh De’zimra
How To Make Up Missed Shacharit and Musaf in Minha of Shabbat
Reciting the Amidah With the Chazan When One Comes Late to the Synagogue; Other Situations Where One Recites Kedusha During the Silent Amidah
Page of 239
3585 Halachot found