DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1008 KB)
Does the Beracha of HaMotzih Cover Beverages

In general, the Beracha of Hamosi covers all foods eaten in a meal. However, it does not cover wine, which has a special status as "Chashuv" (important), since it is used in many Misvot ceremonies. Therefore, if someone drinks wine during the meal, he must recite a separate Beracha of Hagefen.

The question is whether other beverages, such as water, are covered by the Hamosi. The Shulhan Aruch (Siman 174) brings two opinions on this matter. The first ruling is that other beverages are included, because they are an integral part of the meal, as opposed to wine that has a unique status. The second opinion holds that Hamosi does NOT cover water drunk in the meal. The Halacha is in accordance with the first opinion.

Nevertheless, the Shulhan Aruch recommends to be strict and avoid this situation altogether by reciting the Beracha of Shehakol on the drinks before he washes, so as not to have to decide between the two opinions. One can also recite the Shehakol on a food item, e.g. a candy, as well, and intend to cover the beverages in the meal.

Hacham Ovadia suggests another way to avoid the debacle by drinking wine in the meal. The Hagefen recited on the wine will cover all other beverages.

The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) offers another possibility. During the meal, one can listen to the Shehakol recited by someone else, in order to cover the beverages he wants to drink.

SUMMARY
The Beracha of Hamosi covers all the beverages to be drunk during the meal, except for wine. Nevertheless, it is praiseworthy to avoid a situation in which one relies on the Hamosi as the Beracha on other beverages.

 


Recent Daily Halachot...
The Scale of Misvot and Sins
The Four Categories of Atonement for Sins
Earning Atonement Through Repentance
Special Customs for the 25th of Elul (TODAY)
The Five Sins For Which it is Difficult to Repent
The Primary Components of Teshuva
Recommended Modes of Conduct as Part of the Teshuva Process
The Four Grievous Sins That Impede the Process of Teshuva
The Status of Informers and Those Who Impose Authority on the Community; Earning a Share in the World to Come Through Repentance
Forfeiting One's Share in the Next World by Leading Others to Sin, Isolating Oneself from the Jewish People, or Brazenly Transgressing the Torah
The "Apikorsim," "Kofrim" and "Minim" Who Have no Share in the Next World
Saying The Yag Midot in Selichot
Coming Closer To G-d from Rosh Chodesh Elul Until Yom Kippur
The Meaning of “Sabri Maranan”
Must the Person Who Leads Birkat Ha’mazon Drink the Wine?
Page of 239
3585 Halachot found