DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 910 KB)
Using a Plunger, Detaching a Fastener & Pins from New Clothes, Inserting New Shoe Laces

The Poskim discuss whether it is permissible to use a plunger to unclog a sink or toilet on Shabbat. The consensus of Hacham Ovadia and Hacham Bension is to prohibit doing so. Hacham Bension even implies that it may be an Isur D’oraita-a Torah Prohibition, since the sink and toilet are connected to the house and ground, it may constitute a violation of Boneh-constructing. Nevertheless, he allows instructing a non-Jew to perform the operation, since it involves Kavod Habriyot-human dignity and is a source of significant suffering.

---

The Shemirat Shabbat K’hilhata (R. Yehoshua Y. Neuwirth, Jerusalem, 1927-2013) allows pulling apart a pair of new socks which are attached by the plastic thread. Doing so is not considered Tikun-the finishing act of forming the socks. They already exist independently and were only attached to prevent them from being separated.
Similarly, he permits removing the pins in a new shirt. They are only placed there to keep the creases in place; this is not considered finishing the garment.

---

The Poskim also discuss whether it is permitted to lace a shoe on Shabbat. Hacham Bension and the Menuhat Ahaba (Rabbi Moshe Halevy, Israel, 1961-2001), concur that the Halacha depends on whether it is the first time the shoe is being laced. In a new shoe, the first lacing is considered part of the completion of the shoe, and is therefore prohibited. In an old shoe, which has been laced previously, it is not considering a finishing act.

SUMMARY
It is prohibited to use a plunger to unclog a sink or toilet on Shabbat.
It is permitted to pull apart a pair of new socks and to remove the pins in a new shirt.
It is prohibited to lace a new shoe, but it is permitted to lace a shoe that has been laced previously.


 


Recent Daily Halachot...
Making a Zimun When a Third Person Joins After the First Two Finished Eating
Can People Form a Zimun if One Person’s Food is Forbidden for the Others?
When is Birkat Ha’mazon a Torah Obligation?
Can People Sitting at Separate Tables Join Together for a Zimun?
Birkat HaMazon If One Ate a Ke’zayit of Bread Slowly, Over the Course of an Extended Period
Kavana During Birkat Ha’mazon
Must the One Who Leads Birkat Ha’mazon Hold the Cup Throughout the Sheba Berachot?
“She’hakol” and “Boreh Nefashot” if One is Drinking Intermittently in One Location
Using for Kiddush or Birkat Ha’mazon a Cup of Wine From Which One Had Drunk
If the Group or Part of the Group Recited Birkat Ha’mazon Without a Zimun
If Three People Ate Together and One Needs to Leave Early
Should Abridged Texts of Birkat Ha’mazon be Printed in Siddurim?
Making a Zimun When a Third Person Joined After the First Two Finished Eating
The Importance of Using a Cup of Wine for Birkat Ha’mazon; Adding Three Drops of Water to the Cup
If One Ate Half a “Ke’zayit” of Fruit Requiring “Al Ha’etz,” and Half a “Ke’zayit” of Other Fruit
Page of 239
3585 Halachot found