DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.15 MB)
Making a Permissible Item Mukse on Shabbat

The Halacha prohibits "Bitul Keli MeHechano"-neutralizing a vessel from functioning on Shabbat. That is, one may not perform an action that would render an otherwise permitted vessel to be Mukse. The classic example is placing a bowl underneath a hen to catch her egg. The egg is Mukse as "Nolad"-an item that came into being on Shabbat. Once the egg falls in the bowl, the bowl becomes Mukse as a "Basees"-a base for Mukse.

Another case would be placing a vessel underneath a lit candle to catch the oil that drips. That oil is Mukse because it was designated for lighting. This is prohibited because when the oil drips on the bowl, it neutralizes the bowl from any other use.

The Mishna Berura (Rav Yisrael Meir Kagan of Radin, 1839-1933) discusses an interesting case brought by the Magen Abraham (Rav Abraham Gombiner, Poland, 1637-1682) in which one neutralizes a vessel by "Gerama"-indirect means. For example, if there was a drip of oil from a hanging lamp on to the table. If one placed a vessel under the table, is it permitted to then move the table to expose the vessel and catch the drip? The Magen Abraham rules that it is permitted to do so, because he merely moved the obstacle and the bowl became aligned "automatically."

Similarly, the Gemara deals with a case of "Teruma Tehora" (pure gifts to the Kohen), which is not Mukse, and "Teruma Temeah" (impure gifts to the Kohen) which is Mukse, in the same basket. As long as both are in the basket, the basket may be moved. The Gemara permits removing the "Teruma Tehora" on Shabbat, leaving only the Mukse "Teruma Temeah," even though the basket becomes Mukse as a "Basees." This is permitted since, taking out the "good" neutralized the basket only indirectly by leaving the "bad" to remain.

This leniency can also be applied to a plate of food which also contains Mukse bones. It is permitted to eat all the food and leave only the bones, even though the plate becomes Mukse. Again, since the vessel was neutralized indirectly it is permitted. This is the conclusion of Hacham Yishak, as well.

SUMMARY
One may rely on the lenient authorities and neutralize a vessel from use through indirect means.

 


Recent Daily Halachot...
Pesah- Making a Vessel Kosher for Pesah
Pesah- The Status of Oats on Pesah
May One Allow a Non-Jew Into His Home With Hames on Pesah?
Pesah – Does One Recite the Beracha Over Marror if He Lost His Sense of Taste?
Pesah – Mosi Masa, Marror, Korech, and the Afikoman
Pesah – If One Forgot to Lean While Drinking One of the Four Cups at the Seder
Pesah – May One Place Masa in Liquid?
Pesah – If the Dough is Left Unhandled During the Masa Baking Process
Pesah – The Wine Used for Kadesh; The Special Kiddush Recited When the Seder is Held on Mosa'e Shabbat
Erev Pesah on Shabbat – The Mukse Status of Masa
Pesah- Do We Eat a Hardboiled Egg at the Seder If Pesah Falls Out On Mosa'e Shabbat
Erev Pesah on Shabbat – The Procedure for Shabbat Afternoon
Erev Pesah on Shabbat – the First Two Shabbat Meals
Erev Pesah on Shabbat – Shabbat Hagadol, the Fast of the Firstborn, Bedikat Hames, and Burning Hames
Pesah- Proper Procedures to Follow When Baking Masot
Page of 239
3585 Halachot found