DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 846 KB)
Mukse-Stored Foods and Wines

The Shulhan Aruch (310:1) establishes that any food which is edible on Shabbat is not Mukse, regardless of where it is stored. For example, if someone has food as merchandise in his store, he can open the store and take it for his personal consumption on Shabbat. This Halacha is in accordance with Rabbi Shimon, in the Gemara, who holds that even if one set aside food to not be used for a long time, it is not Mukse, if it is still edible. Therefore, even if the food was in storage for sale at a later date, it may be used on Shabbat. For example, a person may take a bottle of wine from his warehouse to drink on Shabbat. Moreover, even if one planted a kernel of wheat before Shabbat, it is permissible to pull it out of the ground and eat it on Shabbat, as long as it has not yet taken root. For that matter, fruit which was not fully ripe that was set aside in a special basket, may be eaten, even if it is only barley edible.

The only case in which an edible food becomes Mukse is when the food was not only cast aside before Shabbat, but it also became inedible at a certain stage. For example, if one put grapes or figs on the roof to dry in the sun before Shabbat, they become Mukse. Since the fruit becomes inedible as part of the drying process, it remains Mukse, even if it became edible again on Shabbat.

SUMMARY
Edible food and drink are not Mukse on Shabbat, if they can be accessed in a permissible fashion.

 


Recent Daily Halachot...
Chanukah- Is It Permissible To Store Menorah Oil Under A Bed or Eat Foods From Under A Bed
Chanukah- Is It Necessary To Have 10 People At The Synagogue To Light The Menorah
Tipping the Scales in Our Favor During Aseret Yemeh Teshuba
If One Forgot to Recite “Ha’melech Ha’mishpat” During the Aseret Yemeh Teshuba
Eating Before a Fast Before Dawn
Customs for Aseret Yemeh Teshuba
Asseret Yemeh Teshuba-Reciting Shir HaMa’alot
Ten Days of Repentance: Additions to the Amida, Abinu Malkenu
Avoiding the Attribute of Judgment During the Aseret Yemeh Teshuba
Substituting "Ha'Kel Ha'kadosh" with "Ha'Melech Ha'kadosh" During the Aseret Yemei Teshuva in The Amida and Me’ein Sheva
If a Hazan Mistakenly Recited “Ha’Kel Ha’kadosh” Instead of “Ha’Melech Ha’kadosh”
Repentance During the Period of Aseret Yemeh Teshuba
At What Age is a Person Subject to the Torah’s Punishments?
Aseret Yemeh Teshuba – Reciting “Ose Ha’shalom” In Place of “Ose Shalom”
Aseret Yime Teshuva- The Statement of ‘Kotvenu Be'sefer Zachuyot’ in the Avinu Malkenu
Page of 239
3585 Halachot found