DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 846 KB)
Mukse-Stored Foods and Wines

The Shulhan Aruch (310:1) establishes that any food which is edible on Shabbat is not Mukse, regardless of where it is stored. For example, if someone has food as merchandise in his store, he can open the store and take it for his personal consumption on Shabbat. This Halacha is in accordance with Rabbi Shimon, in the Gemara, who holds that even if one set aside food to not be used for a long time, it is not Mukse, if it is still edible. Therefore, even if the food was in storage for sale at a later date, it may be used on Shabbat. For example, a person may take a bottle of wine from his warehouse to drink on Shabbat. Moreover, even if one planted a kernel of wheat before Shabbat, it is permissible to pull it out of the ground and eat it on Shabbat, as long as it has not yet taken root. For that matter, fruit which was not fully ripe that was set aside in a special basket, may be eaten, even if it is only barley edible.

The only case in which an edible food becomes Mukse is when the food was not only cast aside before Shabbat, but it also became inedible at a certain stage. For example, if one put grapes or figs on the roof to dry in the sun before Shabbat, they become Mukse. Since the fruit becomes inedible as part of the drying process, it remains Mukse, even if it became edible again on Shabbat.

SUMMARY
Edible food and drink are not Mukse on Shabbat, if they can be accessed in a permissible fashion.

 


Recent Daily Halachot...
Reciting Arbit Before Sunset When Praying Privately
Is It Permissible To Pray Arbit B'Yachid Early Before Sunset
Daily Reading of the Ketoret To Bring The End To A Plague
Tefillin and Birkat Kohanim During Minha on Fast Days
The Special Significance of Alenu
May One Person Recite Birkat HaGomel For Many In The Synagogue?
Is it Considered Praying B’Tzibur if One prays a Different Prayer than the Congregation
Sitting Near Somebody Praying the Amidah
The Proper Way To Vocalize The Amidah
Answering Kadish and Amen During Pesukeh D'zimra
The Meaning of the Term “Pesukeh De’zimra”
Answering to Kaddish or Kedusha After Reciting “Ado-nai Sefatai Tiftah”
Reciting Hodu Before Shaharit
Reciting Shema During the Korbanot Section of the Prayer Service
If One Comes Late to the Synagogue and Will Not Complete the Amida Before the Hazan Reaches Modim
Page of 239
3585 Halachot found