DailyHalacha.com for Mobile Devices Now Available

Halacha is In Memory of
 Sophie Rosenstock

Dedicated By
Rothschild Family

Click Here to Sponsor Daily Halacha
      
(File size: 748 KB)
Are Forbidden Foods Considered Mukse on Shabbat?

The Halacha addresses the Mukse status of food which is "Assur B'hanah"-forbidden to benefit from. That is, it may not be consumed, sold or given to animals or non-Jews. Examples include "Orlah"-fruit grown on trees in the first three years, "Klai Hakerem"-crossbreeding in a vineyard and "Basar B'Halav"-forbidden mixtures of meat and milk. All these foods are deemed Mukse Mahamat Gufo and may not be handled on Shabbat for any purpose whatsoever.

Also included in this category is "Tevel"-fruits from which Terumot and Ma'asrot were not taken, even though that Misva is only M'drabanan (Rabbinic) today. Likewise, the separated Teruma and Teruma Gedola separated from the fruits are Mukse, since the Kohanim cannot benefit from them today, because they are Tameh (impure).

Regarding bread from which Hallah was not separated, there is a difference between Eres Yisrael and Hus La'ares. In Israel, the bread is Mukse, since it may not be eaten. However, elsewhere, the bread may be consumed on Shabbat as long as a small portion is left at the end and becomes designated as Hallah after Shabbat. Therefore, it does not become Mukse. This would not apply to bread on Shabbat which is Ereb Pesah, since on Mosa'eh Shabbat, the Hallah is Hames and may not be separated.

SUMMARY
Foods which are forbidden to benefit from are Mukse and may not be moved for any reason on Shabbat. Bread from which Hallah was not separated is not Mukse outside of Israel.

 


Recent Daily Halachot...
Must All Three People Have Eaten Bread in Order to Recite a Zimun?
The Obligation of Zimun Before Birkat Ha’mazon
The Abridged Birkat Ha’mazon – The Modern-Day Relevance of an Ancient Practice
Laws and Customs Relevant to the Final Portion of Birkat Ha’mazon
When is the Word “Magdil” in Birkat Ha’mazon Replaced With “Migdol”
If a Woman Realized After “Boneh Yerushalayim” at Se’uda Shelishit That She Had Omitted “Reseh”
Adding “Reseh” in Birkat Ha’mazon When Se’uda Shelishit Ends After Nightfall
If One Realized After “Boneh Yerushalayim” in Birkat Ha’mazon of Se’uda Shelishit That He Forgot “Reseh”
Reciting the Beracha Aharona As Soon as Possible After Drinking
If One Completed “Boreh Yerushalayim” in Birkat Ha’mazon and is Unsure Whether He Recited “Reseh”
If a Woman Forgot to Recite “Reseh” or “Ya’aleh Ve’yabo” in Birkat Ha’mazon
If One Forgot “Reseh” in Birkat Ha’mazon and Remembered After Reciting, “Baruch Ata Hashem”
If One Forgot to Recite “Reseh” Before “Ya’aleh Be’Yabo” in Birkat Ha’mazon
Should One Recite Birkat Ha’mazon if He is Inebriated?
Reciting Birkat Ha’mazon From a Written Text, in an Audible Voice, and With Concentration
Page of 239
3585 Halachot found