DailyHalacha.com for Mobile Devices Now Available

Halacha is For Refuah Shelemah for
 MIJAL RIVKA BAT LYDIA TAMAR
"MAY H SEND HER A SPEEDY RECOVERY AND GOOD HEALTH."

Dedicated By
HER LOVING PARENTS

Click Here to Sponsor Daily Halacha
      
(File size: 1.36 MB)
Is It Permissible To Smell A Fruit Tree or Frangrance Tree on Shabbat

The Shulhan Aruch (336:10) rules that it is permitted to smell a Hadas (myrtle) bush, whereas it is prohibited to smell fruits growing on a tress, such as apples or Etrogs. The difference is that the fruit is edible. The Hachamim were concerned that smelling fruit may lead one to pluck the fruit off the tree, which is a Torah prohibition. The Hadas is meant only for smelling, and therefore there is no concern that it will lead to picking. Based on this principle, it is permitted to smell any fragrant flower or bush on Shabbat.

The commentaries disagree as to whether the branch is Mukse and may be held with one's hands while he smells it. The Bet Yehuda (1:11) argues that since the Shulhan Aruch did not stipulate that one should avoid handling the branch, it can be derived that it is permitted. His leniency is grounded on the assumption that "En Mukse B'mhubar"-Mukse does not apply to that which is rooted in the ground. This is also the opinion of the Meiri (Succah 37b), the Ri"az and the Nahar Shalom. Although there are some dissenting opinions who are stringent (Taz), Hacham Ovadia (7:36) and Menuhat Ahaba (Rabbi Moshe Halevi, Israel, 1961-2001, Ch. 13) conclude that one may be lenient.

This issue touches on another question, as well. If one is sitting on the grass on Shabbat, may he touch and move the grass with his hands? If Mukse does not apply to something that is attached, there would be no problem, as long as he is careful not to uproot the grass. The Aruch Hashulhan (Rav Yechiel Michel Epstein of Nevarduk, 1829-1908, 336:46) is clearly lenient.

However, this would not apply to someone who goes to the beach. Sand is Mukse "Mahamat Gufo,"- intrinsically excluded from use on Shabbat. While it is permitted to walk and sit on the sand, it may not be handled on Shabbat, since it is not attached to the ground. Therefore, one should avoid beaches on Shabbat. Sand which is in sandbox is not Mukse, since it was designated for play (Hacham Yishak).


SUMMARY
It is permissible to smell flowers attached to trees, and they may be held with one's hands.
It is permissible to touch or move grass, as long as one is careful not to pull it out of the ground,
Sand on the beach may not be handled on Shabbat.

 


Recent Daily Halachot...
Situations Requiring Netilat Yadayim
Is A Person Required To Say Asher Yatzar Every Time If Using The Bathroom Excessively Due To An Illness
Should One Make Borei Nefashot First Before Asher Yatzar If Having Gone To the Bathroom Before Reciting Borei Nefashot
Is It Permissible To Answer Amen To Kadish, Nakdisach, or Barechu While Reciting Asher Yatzar
Does The Beracha of Me’en Shalosh Fulfill One’s Obligation If Said By Mistake Instead of Birkat HaMazon
Is One Required To Make Netilat Yadayim Before Eating Cereal and Before Dipping Crackers Into Butter
Does One Have To Repeat The Birkat HaMazon If He Is In Doubt If He Said Ritze VeChalitzenu on Shabbat
Birkat Hailanot
Netilat Yadayim When Waking Prior To Alot Hashachar
What Is The Proper Procedure Of Washing When Coming From The Bathroom And Eating Immediately Thereafter
Who Should Say The Hamotzih When Sitting Among Many People?
Is It Permissible to Say Hashem's Name in A Bathroom Or In A Mikveh
A Comprehensive Understanding of the Beracha of Asher Yasar
Yom Tov- The Proper Beracha for Aliyat Maftir on Shabbat Hol Hamoed
Treating Hol HaMoed Properly
Page of 239
3585 Halachot found