DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.03 MB)
How to Remove Bones and Shells Which Are Mukse from the Shabbat Table?

Bones or shells remaining after eating, are Mukse. If so, how can they be removed from the table? Hacham Bension (Or Lesion 26:7) offers three solutions. One option is if they pile up to the extent that they become "Ma'us" (disgusting), they are designated "Graf Shel Re'i"-a putrid item, and the Halacha permits moving them in a normal fashion. However, not every case meets this classification. It must be a considerable amount of bones to make it truly repulsive.

A second option is to use the back of the hand to brush them off. This is referred to as "Tiltul K'Lahar Yad."

A third option is to take a knife and brush them off. This is called "Tiltul Min Ha'sad"-moving Mukse indirectly. This solution applies only if the space on the table is needed for another purpose.

If the bones are edible to animals, they are not Mukse. For example, chicken bones are edible to dogs. Even if he personally does not own a dog, but there are dogs in the city, it is permitted. Hacham Bension rules that the dogs must be within walking distance, whereas Hacham Ovadia is lenient even if the dogs are at the far end of the city. However, egg shells, olive pits and nut shells are not edible to animals and can only be moved utilizing one of these three options.

SUMMARY
Bones and shells that are inedible are Mukse and may be removed from the table only if they become putrid, or with the back of the hand or using a knife (if space is required on the table). If the bones are edible to dogs, they are not Mukse, even if the dogs are not immediately at hand.

 


Recent Daily Halachot...
May a Woman Apply Makeup During Abelut?
Nail-Cutting During Abelut
If Somebody Did Not Observe Abelut After a Parent’s Passing
If a Woman is in Mourning and Her Husband Insists That She Join Him at a Social Function
Extending a Greeting to a Mourner
Halachot of Proper Conduct in a Cemetery
Eulogies and Memorial Gatherings on Days When Tahanun is Omitted
The Obligation to Bury the Deceased
A Mourner’s Exemption From Misvot Before the Burial as it Applies to Sissit, Charity, Berachot and Sefirat Ha’omer
May a Mourner Attend His or Her Child’s Wedding?
Is it Permissible for a Mourner to Move Into a New Home or Renovate His Home?
Wigs Made From the Hair of a Deceased Person
Sheloshim – The Thirty-Day Mourning Period
May a Kohen Attend the Funeral of a Non-Jew?
Abelut: Reciting Birkat Ha'lebana, Studying Torah, Hallel, and Birkat Kohanim
Page of 239
3585 Halachot found