DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.03 MB)
How to Remove Bones and Shells Which Are Mukse from the Shabbat Table?

Bones or shells remaining after eating, are Mukse. If so, how can they be removed from the table? Hacham Bension (Or Lesion 26:7) offers three solutions. One option is if they pile up to the extent that they become "Ma'us" (disgusting), they are designated "Graf Shel Re'i"-a putrid item, and the Halacha permits moving them in a normal fashion. However, not every case meets this classification. It must be a considerable amount of bones to make it truly repulsive.

A second option is to use the back of the hand to brush them off. This is referred to as "Tiltul K'Lahar Yad."

A third option is to take a knife and brush them off. This is called "Tiltul Min Ha'sad"-moving Mukse indirectly. This solution applies only if the space on the table is needed for another purpose.

If the bones are edible to animals, they are not Mukse. For example, chicken bones are edible to dogs. Even if he personally does not own a dog, but there are dogs in the city, it is permitted. Hacham Bension rules that the dogs must be within walking distance, whereas Hacham Ovadia is lenient even if the dogs are at the far end of the city. However, egg shells, olive pits and nut shells are not edible to animals and can only be moved utilizing one of these three options.

SUMMARY
Bones and shells that are inedible are Mukse and may be removed from the table only if they become putrid, or with the back of the hand or using a knife (if space is required on the table). If the bones are edible to dogs, they are not Mukse, even if the dogs are not immediately at hand.

 


Recent Daily Halachot...
Reciting Kaddish After Torah Learning
Must One Recite a New Beracha if He Removes His Tallit and Then Puts it On Again?
Answering “Amen” and “Baruch Hu U’baruch Shemo” During Birkat Kohanim
If One Prays Shaharit Between the Fourth and Sixth Hours of the Day
Making Up Multiple Missed Tefilot
If One Forgot to Recite Birkot Ha’shahar
The Yishtabah Prayer
If a Person Forgot to Recite “Mashib Ha’ru’ah U’morid Ha’geshem”
Birkat Kohanim – The Requirement to Recite the Beracha in a Loud Voice
May a Kohen Who Accidentally Killed Somebody Perform Birkat Kohanim?
The Seventh and Eighth Berachot of the Amida: Re’eh Na Be’onyenu and Refa’enu
Interrupting in Between “Ani Hashem Elokechem” and “Emet” at the End of Shema
Which Interruptions are Allowed During Shema and Its Blessings?
The Sephardic Custom to Gesture With One’s Hands Before the Amida
Covering One’s Eyes During the Recitation of Shema
Page of 239
3585 Halachot found