DailyHalacha.com for Mobile Devices Now Available

Click Here to Sponsor Daily Halacha
"Delivered to Over 6000 Registered Recipients Each Day"

      
(File size: 1.16 MB)
Do Disposable Items Become Mukse After Use on Shabbat?

A sewing needle is classified as a "Keli She'm'lachto L'isur"-a utensil whose primary purpose is a prohibited function, namely sewing. It may be handled only "L'sorech M'komo," to make room for something else, or "L'sorech Gufo," for a permitted function, such as removing splinters. However, if the eye of the needle broke, whether before or on Shabbat, Maran rules that it becomes Mukse altogether and may not be moved for any purpose whatsoever, even though it is still useable to remove splinters. Since most people would now discard such a broken item, it becomes Mukse, even before it is discarded.

Some authorities, like Rav Shlomo Zalman Auerbach (Jerusalem, 1910-1995) apply this principle to disposable tableware that has already been used. They argue that since they are, by definition, destined to be thrown away, they become Mukse and may not be handled, unless there is still food in them or they become putrid.

Rav Pinhas Sheinberg (Jerusalem, 1910-2012) argues to be lenient and distinguishes between this case and the case of the needle. While true the disposable utensils are destined to be thrown away, they never broke and still retain their original form, whereas the needle broke. Moreover, the reason it is being thrown away is not because it is rejected; there is nothing inherently wrong with it. It is just so inexpensive that it doesn’t pay to reuse it, as opposed to the needle, which is thrown away because it is faulty.

According to Hacham Yishak Beracha, the practical Halacha is that it is good to be stringent, but those who are lenient have upon what to rely. According to the strict opinion, if someone drank a cup of coffee in a disposable cup and then left it on the table, it may not subsequently be picked up and thrown out. The best thing to do is to either throw it away before putting it down or to leave a little bit of liquid inside. Otherwise, someone may unwittingly come and throw it out, not realizing that it is Halachic question.

SUMMARY
It is preferable to treat used disposable tableware as Mukse, but one may rely on the lenient opinions.

 


Recent Daily Halachot...
Chanukah- Lighting the Menorah on Friday Night
Chanukah- Starting A Melacaha, Beginning A Meal, and Sitting To Learn Are All Forbidden Within A Half Hour Of Lighting
Chanukah- Should A Wife Light The Menorah At The Proper Time Rather Than Waiting For The Husband Who Will Come Home Later
Chanukah- Should One Say Mezonot On A Fried Jelly Donut That Is Eaten For Dessert
Chanukah- Should We Light The Menorah Before or After The Berachot and Is It Permissible To Light The Menorah At A Chanukah Party
Chanukah- Is A Student Required To Light The Menorah If Dorming Away At School
Chanukah- If One Forgets Al Hanisim in Birkat Hamazon
Chanukah- The Requirement of Lighting Falls Upon The House
Chanukah- Lighting An Extra Candle On Rosh Chodesh Tevet
Chanukah- Why Do We Not Insert A Prayer Of Chanukah In Me’en Shalosh
Chanukah- Can Mourners Say Hallel on Chanukah or Rosh Chodesh, and Is It Permissible To Have An Arayat on Chanukah
Chanukah- Where Should The Menorah Be Placed
Chanukah- Are Ladies Required To Say The Hallel on Chanukah
Chanukah- Should One Recite Again SheAsa Nissim at Menorah Lighting In Shul After Doing So At Home
Chanukah- Should One Recite Again Shehechiyanu at Menorah Lighting In Shul After Doing So At Home
Page of 239
3585 Halachot found